The Jesus Prayer and the Cure for Arrogance

Malcolm Gladwell has written a book called Blink, about the thousand decisions we make every day in the smallest slices of time — choices we make in split-seconds during a conversation — that determine how we respond to life at the subconscious level.Gladwell interviewed one psychologist who has made a study of watching couples in conversation.

This guy has become so adept at watching their non-verbal communication that he can tell with incredible accuracy how likely they are to divorce after just a few minutes of watching them talk. His point is that how we react to other people in the briefest moments (even non-verbally) says a lot about what’s beneath the surface.This psychologist has boiled hundreds of facial expressions down to four major categories. He calls them the Four Horsemen: defensiveness, stonewalling, criticism and contempt. And he says the real killer among those four is contempt.

“You’d think criticism would be the worst, because it maligns character,” he says. “But contempt is worse, because it puts one person above another. It’s when we look down on another person that we do the most damage.” And it is so damaging, the psychologist says, that it affects our immune system.Contempt is a killer. No wonder the enemy of our souls has made a career out of getting us to go there. He wants us to make pecking orders. To make ourselves better than others. The enemy has made quite a career out of doing nothing more than keeping your heart hard toward another human being. And it is brilliant, really. He can make it slice both ways, so we feel chronically inadequate while we’re tearing others down so they never feel good enough, either.

That’s the tactic of the enemy of our souls.

The remedy, according to Jesus, is to keep our eyes on our own work. He told a story about it to emphasize the point (Mt. 18:9-14). When a religious leader and a tax collector happened to be praying at the same time in the temple one day, the contrast was stark. The religious leader spent his time feeling good about his position somewhere above the other guy. The tax collector spent his words confessing his own sins.

Out of the tax collector’s example has come one of the most repeated prayers in the world: “God, be merciful to me, a sinner.” Orthodox believers have fleshed it out in New Testament terms: “Lord Jesus Christ, son of the Living God, have mercy on me, a sinner.” It is often called “the prayer of the heart.”

This is the prayer of holiness and a cure for both contempt and arrogance. I spent most of my seminary years praying this prayer daily and found that after a thousand repetitions I still didn’t come to the end of it. I found in it both a profound confession of faith and a pathway to humility. I found my humanity and God’s holiness in this prayer. Thomas Merton recommended praying it daily, meditating on each phrase separately so as to plumb its depths.

Lord Jesus Christ, son of the Living God, have mercy on me, a sinner.

If you are in need of a fresh discipline for a new year, try praying the Jesus Prayer daily. Let it do its work of sanctification in your spirit as you connect with saints through the ages who have prayed these words earnestly. Let it bring your home to yourself, to your own work, to your own need for the One whose mercy is worth the cry of your heart.

Carolyn Moore

I follow Jesus within the communities of Mosaic Church, Asbury Seminary and the Moore household.

2 thoughts on “The Jesus Prayer and the Cure for Arrogance

  1. Just some additional thoughts….I have come to have a slightly expanded viewpoint on this. I have been given a passion that it is important for believers to realize that they have Christ indwelling in them….that they are, by nature of that indwelling, holy. It is important to distinguish between salvation and sanctification, (although even Heb. 10:10 says we have been sanctified once and for all??). Other verses I have found relevant are: Heb. 7:27, Eph. 4:24, II Cor. 13:15, II Cor. 5:17, 21, II Cor. 4:10, Rom. 6: 6-11, Phil. 3:9, Col. 3:3-16, Col. 1:22, John 12:31, John 5:24, Heb. 2:14.

    Yes, we still sin, because sin is in the world, but we DO NOT have a sinful nature now that Christ is IN US. That would be contradictory! Sin is not IN us; it comes from outside of us. There is a wonderful book that addresses this and fully in Biblical context called “The Jesus-Centered Life”. And a book titled “the naked GOSPEL” speaks to this “The motivation for daily living within the New Testament centers around acting like the person you truly are and benefiting from Christ’s life in the here and now…’s both Christ in us AND our own selves who live the Christian life.”

    So, we continue to acknowledge our sins before God but we must rise above thinking of ourselves as having a sinful nature. Jesus has given us the opposite! Instead of limiting our Christian life because we are sinful, we will become more like Jesus if we recognize and rise to who we are in Him! Our prayers for forgiveness simply restore us to a close relationship where it has been temporarily estranged. But the more we focus on Jesus, and practice our Christ-likeness, the less sinful our actions will be. It is a natural outcome of the relationship!

    If I have mis-interpreted anything, I would love to have that discussion. I only seek truth.

    1. I love this! I love your approach to sin and sanctification, and couldn’t agree more. When I pray the Jesus prayer, it is the WHOLE prayer that speaks. The Lordship of Jesus … his covering over every part of my life and the recognition that he is my final authority. He is the Son of the Living God, a living reality, a beautiful manifestation of God in the flesh. My salvation is 100% a matter of mercy. I can’t earn it and don’t deserve. God gives it out of his lavish love and out of the remarkable wholeness of his justice and mercy combined. He saves me because I needed saving. I need a new mind, a new heart, a new birth, a new life. Jesus gives that. I am tethered to him by that gift. And now, I can live confidently because I know he has saved me, has had mercy on me, has seen me in my lowest state and has lifted me up. My sanctification is not mortification; it is freedom. So yes … I can agree with you completely, and I find that when I begin from this humble place of acknowledging how I came — as reflected in the Jesus prayer — I can stand up from that place as my most authentic self. Not better than I ought or less than I ought … I simply AM, in his presence.

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