Dealing with the unsaved parts of your life

A friend who counsels through healing prayer shared a story a while back of working with a middle-aged woman who had a form of dissociation (we used to call it multiple personality disorder). Significant dissociation is an effect of significant childhood trauma. In simple (and probably inadequate) terms, it happens when the part of the brain that is wounded sequesters itself, creating a separate personality and resulting in  something like another person inside your head.

This woman being treated by my friend had a six-year-old child living in her head who had been hiding there for decades, ever since the trauma occurred in her life. My friend said that as he prayed with this woman, the six-year-old would come in and out. It was as if he was talking to two different people. This wasn’t a demon; this was a dissociated or fractured part of this person’s personality.

In the course of the prayer, a problem surfaced. As it turns out, the adult had come to Christ in recent years but because that happened after she was six, the child didn’t know Jesus. This was a point of contention. The adult would tell the child, “You need to find Jesus so we can get together.” That sounded reasonable enough to an adult mind but not to a wounded child. The six-year-old was afraid; there had already been so much hurt and distrust. Even between the adult and child living in the same body there were hurt feelings and resentments.

What eventually broke the stalemate? The adult decided to act like an adult. Instead of telling the child, “You need to go meet Jesus,” the adult embraced the child and the two of them walked toward Jesus together. My friend says it was like watching a six year old girl get saved. When she accepted Jesus, he spontaneously integrated them. But to get there, the more mature side of this person had to go after the healing.

Good healing starts with a decision to go after it. It starts with a choice to act like an adult and walk the unredeemed parts of myself out of the darkness and toward Jesus.

I wonder if there are some parts of you that need to challenge other parts of you to get up and go after God? Is there is a conversation inside of you waiting to happen so you can move through the broken places to the next rise?

A while back, I wrote the following in my journal on a day when I was challenging myself on the shallowness of my personal Bible reading. I wrote: “It is tempting to read the Bible only for what it might reveal to me today about myself or my circumstances. I begin looking for nuggets of hope or support. I read into the lives of the Israelites — harassed by the Babylonians — slivers of truth for my middle-class life today. I compare apples with automobiles, bowing to the tempting belief that some of the most profound moments in history are really just bits of advice for my day. The Word of God becomes a fortune cookie, and my part is to believe that whatever snappy phrase I can uncover is my destiny.

“But what if that isn’t God’s best for my relationship with him? What if, instead, I’m to be looking for the life of God rather than my own?

“Lord, forgive me for treating your Word like a fortune cookie and for allowing it to suffice only for how it can improve my immediate circumstances. And Lord, pour through me today your cleansing and renewing power. While I’m praying for folks and listening to stories, I need your power to cleanse me. Make me kinder, gentler, more loving, forgiving, pleasing to you. Bend my character toward your will. Kill all the unsaved parts of me. Jesus … circumcise my heart.”

This is what it means to seek after the life of God, and to bring it into my life so that my faith becomes an expression of Jesus being lived out in me. It means seeking out and embracing the unsaved parts of me, so I can walk them into the redemption of Jesus.

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Eat this scroll (or, how to become earthly good).

You’ve heard it said that a person can be so heavenly minded that they are no earthly good. Sounds catchy enough to be true, doesn’t it? It ends up being terrible theology, not to mention indefensible. I would argue that if you want to be any earthly good at all, you are better served by a mind that fixes on higher things. In fact, I will go out on a limb and say that the world is better served by those who spend their lives looking for signs of the in-breaking Kingdom than by those who don’t have eyes to see beyond this world.

Being heavenly minded is precisely what makes us earthly good.

Some of the greatest influences on humanity have been heavenly minded. In his classic Mere Christianity, C. S. Lewis famously wrote:

A continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth “thrown in;” aim at earth and you will get neither.

Being heavenly minded is the point. It is what Paul meant when he instructed new believers to set their minds on things above. It is what Ezekiel was called to when he was told to eat the scroll, on which were written the lamentations of God. Those words were the very heart of God for his people. When God instructed Ezekiel to eat the scroll, he was saying, in effect, “Unless you have internalized my heart for my people, you won’t be any good for them. If you have any hope of following through on any of the weird stuff that is in your future, you’re going to need to operate not out of an external word but out of something rooted inside.”

In leadership, the quickest way to kill a great idea is to ask someone to do it before they own it. Hannah Whitall Smith (Quaker theologian) wrote that it is our nature to rebel against laws that are outside of us, but we embrace that which springs up from within. She was right. How often have you resisted someone else’s idea until you decided it was your own? God’s way of working in us is to get possession of us, so he can make his ideas our ideas.

This is how we become heavenly minded. Eat this scroll, God said. Gain the heart of God for people. Internalize it. Own it. Let it do its work in you. This could well be the most powerful word in the Bible about the Bible. Only as we steep in the Word are we able to internalize and own the very heart of God, allowing it to change the way we think.

If being heavenly minded is the only way we can do any earthly good (and I am convinced it is), then the path to that posture runs through the Word of God. Not counter to it.

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You are a strange bird (or, What it means to love like Jesus)

You are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light. – 1 Peter 2:9

We are peculiar people. We’re designed that way. Christians aren’t supposed to look like the rest of the world. We like the hard case, the loose cannon, the one in the margins, because Jesus does. He has a preference for the poor and those who struggle and because he loves, we do.

Christians are known, in fact, for the way we treat the least lovable among us. How do we love those who struggle like Jesus loves them?

Hang in there with those who struggle. Tony Campolo says, “If you want to win people to Jesus, you first have to love them.” Too often, people who follow Jesus react in fear when they are faced with someone who struggles with sexual brokenness or addiction or emotional wounds. But the Bible teaches us that perfect love casts out all fear. Jesus is our model. Jesus healed the sick, fed the hungry and ate with sinners. Those who follow him will hang in there with those who struggle.

Pray for anyone who struggles with any issue that keeps them from the abundant life. There is a sense that Christians are supposed to live to avoid pain. We celebrate healing as the ultimate sign of Jesus’ presence and power, but then we pray too small. As if our own personal deliverance from a headache is the most a cosmic redeemer can muster. “Well, the world is a shambles, but at least my head feels better.” Is that the redeemer we want? Is that the redeemer of the Bible?

Why not spend your faith on bigger things?

Let your heart break in prayer over someone in your life who deals with sexual brokenness. Or start praying every day for an alcoholic or an addict. Or pray in tears for God to save every person you love who isn’t saved. Why not shake the gates of hell for someone every day for a month and see what happens? Because your headache can be handled with an aspirin, but the world is full of people who cannot change or will not change until we pray.

Be a friend. You know the old saying, right? “People don’t care what you know until they know you care.” It is a cliche because it is true. Our job is not to fill every need or ease every discomfort. That’s a formula for burn-out. What we can do is simply be a friend who listens, prays and loves … a friend who cares.

Don’t define anyone by their struggle. None of us wants to be labeled according to our sins or issues. Grace doesn’t define people by their struggles, but by the blood of Jesus. If the gospel were to boil down to one issue, it would not be someone’s sin. It would be grace. That doesn’t mean we ignore sin or normalize it, but that we are able to look more deeply at what defines people so we see them as more than their worst moment.

Practice humility. We can’t possibly know all the reasons someone struggles with a hurt, habit or hang-up. Humility requires us to assume that they suffer just as legitimately as we do. It also requires us to be honest about our own weaknesses. In their shoes, we might be just as much of a mess. Humility cautions us to wait for the Lord to move first because only the Lord can change a life.

That’s how Christians act. We are peculiar people — people who love profoundly, who hang on way past good sense, who believe that the Holy Spirit uses odd people to advance the Kingdom of God.

And when we act like Jesus, the world will call us peculiar but the Word will call us blessed.

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The difference between repentance and saying you’re sorry

Forgiveness is the centerpiece of our gospel. It is half the gift God offers through the cross, the other half being an invitation into the fullness of life.

Repentance is how we receive that gift. The word has a bad reputation these days. It has been yelled far more often than taught, so it has gathered more shame than freedom as it has rolled through the Church. Which is a shame in itself, because repentance is a far cry from shame-producing. To the contrary, it is yet another freedom word in the vocabulary of Christ.

To repent means to make a conscious decision to change behavior away from immaturity and repentance2toward maturity. It is a decision to walk out of dysfunction and toward health. Repentance frees us up to more joyfully live into our created design as it shakes off of us the destructive behaviors that cling so tightly and hold us captive.

In its most spiritual sense (which is its deepest definition), to repent means to turn away from something that offends a good, holy, loving, wise God. We do this not because God will strike us dead if we don’t, but because offending a good and loving God is not life-giving. To repent means shifting gears, making a genuine choice to practice life so that we (our whole selves) become an offering pleasing to God. We become no longer our own, but His. That thing we did becomes no longer ours but His.

True repentance releases us from shame and guilt that too often distort our decisions and behaviors and send our lives down dead-end paths.

But here’s the thing: for real repentance to happen, there has to be a willingness to let something go. There has to be a death to our self-centered tendencies. Humility (the primary personality trait of Jesus, always characterized by self-sacrifice) is the fruit of genuine repentance. It is very much what Jesus meant when he advised his friends, “If anyone wants to be my follower, he must take up his cross and follow me.” There is more to repentance than just saying, “I did it,” or “I’m sorry.” When practiced, authentically, there is a transformation proven by a character shift. What happens after we repent proves the sincerity of repentance itself. Humility surfaces, showing up beneath the words in some unmistakable way. In an honest act of repentance, the watching world sees a spiritual shift in one’s relationship with God, with others, with oneself.

Let me say again: In genuine repentance, something has to die. 

You see the point in Jesus’ story about the prodigal son. When the rebellious son first went to his father, he was bent on getting something for nothing. He said to his dad, “I don’t want to wait until you die. I want my share of the estate now.” Somehow he wanted to receive death benefits without death, but there is no shortcut.

Even Jesus asked (remember? on the night before he died?) if it could be done any other way. The answer is no. In order for true forgiveness to happen something has to die. Jesus said (John 12:24), “I tell you the truth, unless a seed falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” This is the great news on the other side of repentance. If we’ll fully submit to the act of it, we will find such progress on the other side. But as Psalm 23 teaches, we can’t get to the feast on the mountaintop without first walking through the valley.

There is no shortcut to fruitfulness.

That’s what I’m waiting for in stories of people apologizing for things misspoken or for misbehavior that doesn’t honor their best or benefit anyone. I am looking for a spirit of Isaiah, for a deeper understanding of Paul’s truth. There is something to be said for sober judgment, for falling down before God in an honest recognition of our imperfect state, with a less arrogant defensiveness. There is something attractive about a sincere acknowledgement that we’re on a journey … and not there yet. I’m not talking about self-flagellation (a false humility that belittles us). I’m talking about eyes-wide-open reflection on the distance between our current reality and what is true, noble, pure, lovely, admirable.

Yes, we are free, but not free to do as we please. To think otherwise is to completely miss the point of true community.

I guess what I’m looking for in those who lead, in those who serve, in those who live in Christian community is a little holy humility. I’m looking for a death worthy of repentance. And what I’m asking of others — I realize even as I’m writing this — I must also be willing to do within myself.

Lord, have mercy.

Are you practicing the art of repentance, transparently confessing before God areas of offense in your life, so you can experience freedom?

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The Tyranny of Tweaking

Funny, the things we can learn from friends who do drugs.

In the world of meth users, tweaking is a thing. That’s the term users use for the frantic and compulsive behaviors that tend to surface when you’re strung out on meth. Tweaking is obsession with an activity — any activity — like cleaning or searching through drawers or picking the skin off your face or cleaning tools in a toolbox. A user will become obsessed with making some thing perfect, which is kind of crazy since even if he gets it perfect he is still a meth addict.

I want to throw stones at addicts who do pointless things like this until I’m forced to admit I do it, too. I can spend a whole afternoon making the chairs into perfect rows at church while I ignore the message I am called to preach to the people who will sit in those chairs. Or I’ll spend hours working on a graphic or an agenda for a meeting (or writing a blog …), while things like hospital visits or time with a teen get set aside. Whatever it is that really needs to be done is often ignored in favor of whatever it is I’m obsessed about.

It makes me think of the Samaritan woman who tried to press Jesus into a discussion about where real worship happens. On this mountain or that one? Which is it, Jesus? And he replied, “I’m not sure it matters for you. Until you deal with the fact that you’ve been married five times and are living with a guy now, what’s it matter where worship happens?”

Or what about those religious leaders who came to Jesus upset because his friends didn’t properly wash their hands according to custom before eating? To them, Jesus responded, “Good point, actually. And here’s an even better one: why don’t you take care of your own parents, rather than obsessively letting the rules steal all your compassion and sense of responsibility?”

I can hear Jesus asking me that question when I get all tangled up in some detail or another, in some rule or another, in some judgment or another. “Until you deal with the fact that you use details to avoid the big dreams being dreamed over your life, what’s the rest of it matter?”

Much to my discomfort, my recovering meth addict friends are teaching me that small mindedness can have big consequences. I may not be addicted to a substance; to the contrary, I may very well be addicted to the absence of it.

What if God has a big honkin’ plan for your life? Something much bigger than you’re thinking, and something you won’t discover as long as you’re tweaking?

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Can you follow Jesus without believing in miracles?

Subtract miracles from Islam, Buddhism, Confucianism, or Taoism, and you have essentially the same religion left. Subtract miracles from Christianity, and you have nothing but the clichés and platitudes most American Christians get weekly (and weakly) from their pulpits. Nothing distinctive, no reason to be a Christian rather than something else.” – Peter Kreeft (Christianity for Modern Pagans)

Thomas Jefferson once took a pen knife and cut most of the miracle stories out of the Bible, leaving only the teachings of Jesus. He included the tomb, but cut out the resurrection. What was left (mostly the teachings of Jesus) Jefferson entitled, “The Philosophy of Jesus of Nazareth.”

What Jefferson did to the Bible with a pen knife, many contemporary Christians unwittingly do with their lives. Especially in the U.S., much of Christian culture has managed to surgically remove the supernatural from the experience of Jesus of Nazareth. We’ve fallen out of the habit of talking publicly and passionately about how to transform lives. We will talk about decline in church attendance, the cultural shift away from Christendom and the declining morals of our society, but we have neither the vocabulary nor the comfort for talking about the spiritual realm. And yet, according to Jesus himself, the work of God is to see the Kingdom break in through the supernatural work of casting out demons, curing disease, healing sickness and seeing people transformed by truth (Luke 9).

Christianity is not a faith with a few miracles sprinkled in for effect. Christianity is a miracle with some good stories thrown in. Miracles are the cornerstone of the Christian faith. To extract them from the gospel of Jesus Christ would be to extract the heart of God for the people he created.

Without miracles, we lose the divinity of Jesus. Without the virgin birth, Jesus is just another kid born to an unwed mother. He begins to look more like Buddha or Mohammed and less like a God in the flesh. We believe Jesus is worthy of worship, but he is only worthy if he has been proven to be God himself.

Without miracles, we lose hope. We have no assurance of an afterlife if Jesus didn’t supernaturally conquer death, nor any reason to assume that the cross has power to cancel sin.

Without miracles, we lose touch with the essential character of God. Psalm 145 tells us that we are to pass the stories of God’s mighty acts from generation to generation, because it is the mighty acts of God — not the morality — that teach us about God’s character and purposes. Through his miracles (the parting of the Red Sea, the miraculous catch of fish, the woman whose oil lasted through a famine, the drowning of a legion of demons), we see God’s goodness — that he is for us.

Without miracles, our profession of faith is hollow. Jesus didn’t celebrate the power of miracles (he often warned people not to talk about their own supernatural healing), but he always encouraged folks to celebrate the restoration caused by them. The point of miracles to to draw us into the realm of God’s Kingdom and influence. All over the world right now, stories are surfacing of Muslims, Buddhists and Hindus being drawn into the Kingdom through miracles and visions. They are being introduced to Jesus by Jesus himself in supernatural encounters. Why? Because Jesus wants to see these cultures restored to the Kingdom of God.

Without miracles, we have no insight into the Kingdom of God. Jesus resurrected a little girl whose daddy was heart-broken, healed a woman who was sick for years, restored the sight of two men who asked for mercy and cast out a demon that had a guy’s tongue. And that’s just one chapter (Matthew 9)! Every one of these miracles was a preview of the Kingdom and a fulfillment of Isaiah’s prophecy — binding up the broken-hearted, setting captives free, giving sight to the blind and release to someone imprisoned by demons. This was a foretaste of coming attractions, Jesus demonstrating Kingdom values.

Without miracles, we are not pursuing the whole gospel. Richard Rohr, Catholic priest and spiritual director, has written, “As priests, we felt our job was to absolve sin rather than actually transform people. ‘Get rid of the contaminating element,’ as it were, rather than ‘Learn what you can about yourself and God because of this conflict.’ Those are two very different paths. In the four Gospels, Jesus did two things over and over again: he preached and he healed. We have done a lot of preaching, but not too much healing” (A Lever and a Place to Stand).

True miracles will always glorify God. And true believers will always lift up Jesus. In Richard Rohr’s confession, he goes on from the above quote to diagnose the “why” behind his assertion. He says that we’ve done more preaching than healing not because our hearts are hard (though undoubtedly that’s true for some) or because we don’t find it important, but because we don’t know how. We have forgotten (if we ever knew) how to call the people in our care into deeper spiritual waters.

With all due respect to President Jefferson, Christianity is not a philosophy. It is a declaration of the one, true God — the most powerful Being in the universe — and his supernatural revelation through Jesus Christ. And it is the ongoing presence and power of the Holy Spirit transforming the natural with the invasion of the supernatural. If we want to see the Kingdom come, it will happen as we openly, boldly acknowledge that Jesus was and is not just a great cultural stabilizer but a supernatural God whose resurrection leads those who follow him directly into the supernatural realm.

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How to lead people into an encounter with the Spirit

What are you doing, spiritual leaders, to lead those who are open into an encounter with the Holy Spirit?*

By and large, I’m not sure most spiritual leaders (lay or pastor) have been conditioned to move people along on the spiritual spectrum. We know how to recruit volunteers but not so much how to walk people into deep spiritual waters. Our culture doesn’t prepare us for the long, hidden work of the spiritual process of sanctification. We have not been conditioned for the waiting that so often comes with spiritual growth, nor are we comfortable with the sometimes instantaneous work of Spirit-empowered healing.

If we were raised in a more conventional protestant setting, we don’t have built-in permission to be unafraid of the things of the Holy Spirit. We tend to shrink back because we don’t want to run the risk of becoming like “them” — the crazy, emotional, undisciplined ones. To protect ourselves against that (you probably have a mental picture of what that is), we over-intellectualize as a reaction against the anti-intellectualism of more fundamentalist cultures. As a reaction against manifestations we become the frozen chosen. Pentecostal vocabulary becomes a trigger for us. I wonder how much of my ministry has been wasted on trying to protect people who deeply, inwardly hunger for something more … but who were never given permission to test the spiritual waters of the Spirit-drenched life? How much of my ministry has been tentative, when what someone in my care really needs is an authentic, healing encounter?

What are we doing, spiritual leaders, to lead people who are open into an encounter with the Holy Spirit?

Let me give you four ideas that might get you started.

1. Normalize the Holy Spirit. Help your people understand, my Methodist friends, that the Spirit-led life is a normal part of the process of sanctification. This is our spiritual heritage, and we must teach the doctrine of sanctification over and over and over. It is the process of giving more and more of ourselves to more and more of Him. Help your people shake loose the vocabulary and culture of spiritual growth that scares them, so they can see sanctification for what it is — biblical living. Help them shake loose the culture of other traditions so they can see what that kind of living can look like for this church, for these people. Give folks safe spaces to talk about the things of the Spirit. Education and experimentation should go hand in hand.

2. Passion follows posture. Give safe spaces for people to ask questions, share experiences and feel safe enough to experiment. Give your people permission to linger after a service if they’d like healing prayer. Or at the invitation, invite people to kneel right where they are. Learn to use language for the Holy Spirit that doesn’t set off defensive triggers. Shake Him loose from the culture in which He has been bound and simply invite your people to go someplace spiritually by changing the way they physically approach him. Changing posture is a biblical practice. Abraham fell on his face, Moses took his shoes off, Isaiah cried out. Changing posture often helps us to express something within in a more authentic way. It shakes us loose from passivity.

3. Worship culture follows worldview. When it comes to matters of the Spirit, it is more important to help people develop a worldview than it is to develop a worship culture. Both are important but in the church world, we tend to put all the emphasis on the worship culture when we’re talking about the Holy Spirit. The Spirit gives us eyes to see and ears to hear what God is speaking in to the world and doing in the world. This is the worldview we are looking for.

So much of what we think and do springs from a wrong worldview. We come at life from the bottom up, thinking we have to fight to get “up there” where Jesus is. But Paul tells us in Ephesians that in some very mysterious but real way, we are already seated with Christ in the heavenly realm. I’m convinced that if we can absorb that perspective shift it will change everything, including the power of worship.

4. Hunger follows hunger. If you want your people to go someplace spiritually, then lead them. Take responsibility for your own spiritual life and take authority over your ministry. Pursue the deep end for yourself. Hunger attracts hunger. The fact is, lots of people … lots of pastors … believe in Jesus, but not as many are willing to follow Jesus into the Spirit-filled life. Not many have that kind of spiritual courage, nor the integrity to match. Not as many are willing to die to who their own comforts so they can experience the whole gospel. Not many will hunger and thirst after regular encounters with the Spirit — which can happen when we are intentional about seeking the things of God.

Being baptized in the Holy Spirit is about getting immersed in the whole gospel, not just the part that gets us to heaven but the whole gospel. What are you doing to lead those who are open into that kind of encounter with the Holy Spirit?

 

*I’m grateful to Mike Barr, who helped me shape this question and process these thoughts for a talk delivered at New Room.

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Three Core Values That Shape Ministry Culture

For years, our church made decisions based on someone’s willingness to follow through. If you were willing to take the lead, we were happy to make your project part of our purpose. The upshot of that way of doing church was that we ended up, missionally, being a mile wide and an inch deep.

Then we decided to put some values on paper. We called together a small group of leaders to think, pray and talk about what is most important to us as followers of Jesus and as a community of faith. From the dozens of conversations, post-it pages and bullet points, we distilled three core values that drive our life together. We sensed we were already living these values intuitively, but having them on paper has given us a kind of authority and freedom we didn’t anticipate.

These are simple values but for us, profound. To make our values memorable, we call them JAC:

Jesus is at the center of everything we do. As a church, we have the best answer to the deepest question anyone will ever ask: “How do I get saved … from my crisis, my darkness, my pain?” We have the one answer with power to offer real hope: Jesus.  Our core value, greatest strength and biggest contribution to our community is the good news that Jesus Christ is Lord and at Mosaic, we are hungry to share a fair account of that good news with everyone with whom we come in contact. If our hunger meets the world’s deep need, then why would we spend our limited time, energy and resources on anything that doesn’t have Jesus at the center? If Jesus isn’t in it, we’re not interested.

All people matter. Jesus said he came to preach good news to the poor, freedom for the captives and healing for those who are oppressed (Luke 4). He sent his followers out to heal the sick, cast out demons and cure disease (Luke 9). But here’s the thing:  In order to cast out demons, you have to get within spitting-distance of demon-possessed people (many of whom spit …). To heal disease you have to get up close and personal with all manner of sick people. To proclaim freedom to captives in any kind of meaningful way, you have to have enough of a relationship to understand what oppresses them. Jesus modeled that kind of ministry. He spent most of his time with people in the margins. He demonstrated love and honor toward those who didn’t fit into the usual molds. Since those were his people, those are our people, too. We have intentionally cultivated a welcoming spirit that helps people feel safe enough when they come so they will stay long enough to get honest about the things that oppress them.

Community is essential. At Mosaic, we often say there are no lone rangers. We promote small groups, recovery groups, mission and ministry teams, because we believe healing, mission, spiritual formation and leadership development best happen in the context of community … but not just any community. Ours is a community rooted in Christ. We as a church are bold enough to proclaim that we literally share the life of Jesus Christ by being in community. Deitrich Bonhoeffer writes, “Christianity means community in Jesus Christ and through Jesus Christ …  We belong to each other only through and in Jesus Christ.” It is Jesus who binds us together, and Jesus who gives our life together a purpose bigger than the combined total of “us.” We also believe passionately that healing happens in community, so we have no logical reason to offer anything to anyone that doesn’t include an encouragement to join us.

I believe that any church that shapes ministry around these simple values will begin to feel more like a first-century community and less like an over-burdened institution. These values call out mission and make the most of the fruit of the Spirit. At Mosaic, they are helping us love God and love others with more integrity.

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Five things that make great leaders

What makes a faithful and fruitful ministry leader? Here are five things I believe characterize great Kingdom leaders*:

Jesus-loving. Faith in Jesus is the fuel that makes any of the rest of it run. This ought to go without saying … but it has to be said because some of us have forgotten why we’re in this. But listen: Unless you are completely sold out to Jesus and obsessed with seeing his Kingdom come and his will be done, none of the rest of this matters. There is no other reason to take up space in the world of ministry.

We do ministry because we are passionate about seeing the Kingdom of Jesus Christ manifested on earth, as it is in Heaven. We are not focused not on building our own church or building our own kingdom or proving ourselves so we can get past our inadequacy issues. We are focused on building the Kingdom of God because we so desperately love, honor and adore Jesus Christ and are driven to make his name famous.

Vision-centered. If faith is the fuel, then vision is the destination. Every project, ministry, group and movement needs a focus. What is it God has called you to? What specific people, what specific work? Not every good idea is God’s idea for you. Have you spent time slogging through all the possibilities to settle on the place where God’s call, your passion and the world’s need intersect?

Team-focused. After I’ve fueled up and set my GPS, then I have to figure out who is on this bus with me. My team is the people I want riding with me. What would be the point of driving an empty bus?

In the Kingdom of God, there are no lone rangers. It makes absolutely no sense that we should believe this about every other ministry except the one we’d rather do by ourselves (read, “except the one we’d rather control”). A true leader will see the team as the key to success, and will focus on building an exceptional, self-actualized, authority-claiming team that works. Every single ministry needs a team, and an authentic leader will pour into that team so the team can pour into others, so that the net for catching people is as wide and strong as possible.

People-crazy. Contrary to what we may sometimes be tempted to think, people are not the problem in ministry. People are the prize! God loves people. We know this because Jesus shows us the heart of God and Jesus loves people. He ate with sinners. He had patience for people who didn’t get it. He looked on the most desperate, difficult people with compassion.

Jesus loved people and more than anything, wanted to see them set free. And if that is what Jesus wants then that is what we want, too. That ought to be our driving passion. Everything we plan and implement and work toward ought to be with the goal in mind of seeing people set free to love and worship God. If no one gets set free, why would we bother?

Systems-minded. Effective ministry doesn’t “just happen.” Ministries that build the Kingdom require team-led systems that can bear the weight of growth. My biggest mistake as a church planter — hands down, no question about it — was not becoming a passionate student of systems from day one. I had no idea just how much this would hamper growth in the long run. If faith is the fuel and vision is the destination, then systems are the vehicle that get us from well-meaning intention to an effort-worthy destination. Systems matter and learning to build them and sustain them is the passion of any effective leader.

Do you have a system for recruiting gifted people into your team? Do you have a system for developing that team for more effective ministry? Do you have a training system, scheduling system, follow-up system? Do you have a system for taking people someplace spiritually?

Systems are the key to productivity. I can’t emphasize this enough.

Production-defined. Jesus said we’d be known by our fruit. This means that at the end of the day, a leader has to produce; otherwise, by definition they aren’t a leader. Good ideas are not the fruit of leadership; productivity is. In ministry, productivity is defined as people saved, people moving forward in faith, people connecting to community, people becoming confident enough in their faith to attract other people to Jesus …

Let’s be real here. Sabbath is a necessity. Taking time daily to sit in the presence of God and talk and listen is critical to spiritual growth. Those things are central to a growing faith, but those things are not the end product. Leaders begin there, but they don’t end there.

Faith is the fuel that feeds our productivity.

Think of it this way. What good would it do to spend money filling up your tank with gas if youleadership-bus don’t intend to go anywhere? Similarly, what good would it do to fill up your tank with gas, then drive around alone and aimlessly all day until the gas runs out? Why bother getting in the bus at all if you don’t plan to go anywhere?

Productivity matters. It defines fruitful ministry. It happens as we cast a God-honoring vision, focus on teams, get clear about the people we’re called to reach (and get our hearts broken for them), set priorities and put systems in place, and then stay disciplined in the work so God can begin to build something through us.

Jesus said it first: the fields are white for harvest, but the laborers are few. The Kingdom starves for Jesus-loving, vision-centered, team-focused, people-crazy, systems-minded, production-defined leaders who are ready to do the work of ministry.

* I want to credit Chris Hodges at Church of the Highlands in Birmingham, AL for inspiring many of the thoughts in this blog. I attended their Grow Conference this week and was moved and inspired by great teaching on and modeling of what healthy churches can be.

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Four (and a half) thoughts on hearing from God

What is it God might be asking you to do – what totally illogical, foolish-looking, unpredicted thing might he be calling you to?  And if you’re hearing it, how do you know its God (and not just last night’s Mexican food)?

We don’t all hear God with equal accuracy. I’ve had folks tell me they’ve heard God tell them to do things that have no basis in what I know of the Bible. I’ve also learned from my own mistakes a few lessons about how to know when it is God speaking and when it probably isn’t.

1. Test everything by the Word of God. If I can’t find what I’ve heard in the Bible then I ought to be very slow to move forward. The wise men who first sought the Messiah didn’t actually begin with a star. They began with Jewish prophecies written in the scriptures about the Messiah. In Herod’s office, they quoted scripture as their motivator.  Test everything by the word of God. If you can’t find it there, wait.

2. Listen with a heart for obedience.  Because God is usually not just doing it to hear the sound of his voice. He speaks when he is either ready for us to respond or when he is ready for us to prepare for a response down the road. Either way, when God speaks he is doing more than just making small talk. He is bringing in the Kingdom and plans to do so through us. That ought to provide a point of great humility, and also a point of readiness.

3. Be ready for glory (God’s, not yours). God does not usually (or maybe ever) call us to things or places or works that glorify us. He usually calls us to things that glorify him. When we are following well, either the work itself or our testimony of God at work in us will point back to God.

Side note: One of the best lines I’ve ever heard on the subject of hearing from God comes from my friend, Dr. Bob Tuttle, who says he knows it is God’s voice when what he hears is smarter than what he could have thought of himself.

4. Be ready to surrender your reputation. God will often call us to do things that don’t seem logical and may even make us look foolish. If so, we’re in good company. Read Hosea’s story. Imagine what it was like to be Noah — building a huge boat on a sunny day. Consider the change of reputation that happened in Paul’s life the day he accepted Christ as Lord.  This may well be why Paul said (1 Corinthians 3:18), “If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God.”

How profound it can be when people get up and do things for and in cooperation with the Kingdom of Heaven! And how incredibly important it is to learn the voice of the Father so we don’t end up on the wrong road in our enthusiasm to get there.

So I come back to my opening question: What is it God might be asking you to do – what totally illogical, foolish-looking, unpredicted thing might he be calling you to? What friend is he asking you to make of an enemy, what marriage is he asking you to repair, what humility is he asking you to reach for, what job is he calling you to do, what story is he asking you to tell?

In what way is God calling you to be obedient, to point back to him, to proclaim him by taking up a cross and carrying it?  And what if that move ends up wrecking you for this world while it prepares you for Kingdom greatness?

In other words, if God decides to make a spectacle of you, are you ready to provide?

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