Pure Grace: Wesley’s take on supernatural ministry

I’ve become convinced that Jesus’ anointing and commission in Luke 9:1-2 is a key passage for understanding Jesus’ intentions for the Body of Christ on earth. This commission to take authority to cast out all demons, cure diseases, proclaim the Kingdom and heal the sick became the marching orders for a movement that would welcome and advance the Kingdom of God across the globe and across the ages. It would become the answer to Jesus’ own prayer — “Your Kingdom come, Your will be done on earth as it is in Heaven.” Once God’s Messiah and Holy Spirit were introduced into the world, the expectation was an impartation of power and authority to accomplish supernatural ministry. Anything less might be good social engagement but would be distinct from Spirit-infused transformational ministry.

The call of every Christian is to Spirit-infused transformational ministry. 

Fresh Kingdom movements seem to be characterized by a fresh wrestling with what engagement with supernatural ministry looks like. John Wesley, founder of our Methodist movement, wrestled as much as anyone with the mixing of supernatural ministry with the daily working out of sanctification through the means of grace. Out of his own experience of supernatural manifestations of the Holy Spirit, Wesley wrote: 

The danger was to regard extraordinary circumstances too much, such as outcries, convulsions, visions, trances; as if these were essential to the inward work, so that it could not go on without them. Perhaps the danger is, to regard them too little; to condemn them altogether; to imagine they had nothing of God in them, and were a hindrance to his work.

Whereas the truth is —
1) God suddenly and strongly convinced many that they were lost sinners; the natural consequence whereof were sudden outcries and strong bodily convulsions;
2) to strengthen and encourage them that believed, and to make His work more apparent, He favored several of them with divine dreams, others with trances and visions;
3) in some of these instances, after a time, nature mixed with grace;
4) Satan likewise mimicked this work of God in order to discredit the whole work; and yet it is not wise to give up this part any more than to give up the whole.

At first, it was, doubtless, wholly from God. It is partly so at this day; and He will enable us to discern how far, in every case, the work is pure and where it mixes or degenerates … (Journal, Sunday, November 25, 1759)

“Nature mixed with grace” is a powerful insight. It reminds me how quickly the enemy of our souls (or our own timid reactions) can contaminate good ministry. When God is on the move we often invite nature in either by our own arrogance (“look what God is doing through me!”) or by fear of the messiness introduced by other-worldly things. We are more comfortable with what we can control and we can control nature. Nature alone will send us out to care for the sick and visit those in prison and mercy alone will cause us to stick with folks long past good sense. When the grace of the Holy Spirit descends, however, our right response is surrender and submission. 

Be emboldened, friends. American Christians also deserve to see the power of God, to become conversant in the real and powerful work of the Holy Spirit. Spiritual leaders are responsible for properly defining that power and calling our people to that hunger. We will know we are making progress when we see regular evidence of the authentic, awesome power of God working in our churches and in our lives. Not elsewhere but here at home. 

Paul’s words resonate deeply: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Philippians 3:10-11).

I’m with Paul. I want to know pure grace, to be in the presence of the power that resurrects people from the dead. I want to see everything Jesus sends us out to see — demons cast out, diseases cured, the Kingdom proclaimed, lives transformed.

Pure grace. Pure power. Pure religion. 

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Can you follow Jesus without believing in miracles?

Subtract miracles from Islam, Buddhism, Confucianism, or Taoism, and you have essentially the same religion left. Subtract miracles from Christianity, and you have nothing but the clichés and platitudes most American Christians get weekly (and weakly) from their pulpits. Nothing distinctive, no reason to be a Christian rather than something else.” – Peter Kreeft (Christianity for Modern Pagans)

Thomas Jefferson once took a pen knife and cut most of the miracle stories out of the Bible, leaving only the teachings of Jesus. He included the tomb, but cut out the resurrection. What was left (mostly the teachings of Jesus) Jefferson entitled, “The Philosophy of Jesus of Nazareth.”

What Jefferson did to the Bible with a pen knife, many contemporary Christians unwittingly do with their lives. Especially in the U.S., much of Christian culture has managed to surgically remove the supernatural from the experience of Jesus of Nazareth. We’ve fallen out of the habit of talking publicly and passionately about how to transform lives. We will talk about decline in church attendance, the cultural shift away from Christendom and the declining morals of our society, but we have neither the vocabulary nor the comfort for talking about the spiritual realm. And yet, according to Jesus himself, the work of God is to see the Kingdom break in through the supernatural work of casting out demons, curing disease, healing sickness and seeing people transformed by truth (Luke 9).

Christianity is not a faith with a few miracles sprinkled in for effect. Christianity is a miracle with some good stories thrown in. Miracles are the cornerstone of the Christian faith. To extract them from the gospel of Jesus Christ would be to extract the heart of God for the people he created.

Without miracles, we lose the divinity of Jesus. Without the virgin birth, Jesus is just another kid born to an unwed mother. He begins to look more like Buddha or Mohammed and less like a God in the flesh. We believe Jesus is worthy of worship, but he is only worthy if he has been proven to be God himself.

Without miracles, we lose hope. We have no assurance of an afterlife if Jesus didn’t supernaturally conquer death, nor any reason to assume that the cross has power to cancel sin.

Without miracles, we lose touch with the essential character of God. Psalm 145 tells us that we are to pass the stories of God’s mighty acts from generation to generation, because it is the mighty acts of God — not the morality — that teach us about God’s character and purposes. Through his miracles (the parting of the Red Sea, the miraculous catch of fish, the woman whose oil lasted through a famine, the drowning of a legion of demons), we see God’s goodness — that he is for us.

Without miracles, our profession of faith is hollow. Jesus didn’t celebrate the power of miracles (he often warned people not to talk about their own supernatural healing), but he always encouraged folks to celebrate the restoration caused by them. The point of miracles to to draw us into the realm of God’s Kingdom and influence. All over the world right now, stories are surfacing of Muslims, Buddhists and Hindus being drawn into the Kingdom through miracles and visions. They are being introduced to Jesus by Jesus himself in supernatural encounters. Why? Because Jesus wants to see these cultures restored to the Kingdom of God.

Without miracles, we have no insight into the Kingdom of God. Jesus resurrected a little girl whose daddy was heart-broken, healed a woman who was sick for years, restored the sight of two men who asked for mercy and cast out a demon that had a guy’s tongue. And that’s just one chapter (Matthew 9)! Every one of these miracles was a preview of the Kingdom and a fulfillment of Isaiah’s prophecy — binding up the broken-hearted, setting captives free, giving sight to the blind and release to someone imprisoned by demons. This was a foretaste of coming attractions, Jesus demonstrating Kingdom values.

Without miracles, we are not pursuing the whole gospel. Richard Rohr, Catholic priest and spiritual director, has written, “As priests, we felt our job was to absolve sin rather than actually transform people. ‘Get rid of the contaminating element,’ as it were, rather than ‘Learn what you can about yourself and God because of this conflict.’ Those are two very different paths. In the four Gospels, Jesus did two things over and over again: he preached and he healed. We have done a lot of preaching, but not too much healing” (A Lever and a Place to Stand).

True miracles will always glorify God. And true believers will always lift up Jesus. In Richard Rohr’s confession, he goes on from the above quote to diagnose the “why” behind his assertion. He says that we’ve done more preaching than healing not because our hearts are hard (though undoubtedly that’s true for some) or because we don’t find it important, but because we don’t know how. We have forgotten (if we ever knew) how to call the people in our care into deeper spiritual waters.

With all due respect to President Jefferson, Christianity is not a philosophy. It is a declaration of the one, true God — the most powerful Being in the universe — and his supernatural revelation through Jesus Christ. And it is the ongoing presence and power of the Holy Spirit transforming the natural with the invasion of the supernatural. If we want to see the Kingdom come, it will happen as we openly, boldly acknowledge that Jesus was and is not just a great cultural stabilizer but a supernatural God whose resurrection leads those who follow him directly into the supernatural realm.

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