How to live like Jesus is Lord

So much of what we teach is all the don’t’s of Christianity. You know, “Don’t drink, don’t chew, don’t dance with the girls who do.” But Jesus didn’t come for the don’t’s. Christ isn’t just a fast from sin; he is a feast of truth and grace.

The Messiah has come and his coming is like the coming of a bridegroom to a wedding feast. This longing we have for something more is a longing for a wedding feast, for new wine, for a new beginning. It is a longing for what we’re made for. It is a longing for truth … for life.

The story is true, my friends! Jesus is worthy! The cross is glorious! The good news is worth believing! The Kingdom to come is an absolute assurance and the resurrection is proof. Are you living as if all this is true? Are you living as if Jesus really is Lord?

How to live like Jesus is Lord:

Let the dead things die. Toss the old habits that are not working for you any more. Toss the old, dead rituals. Some of us are still waiting for 1953 to roll around again so we can get back to a more comfortable religion. Some of us actually crave dead religion. We want to be okay with sitting in a church building once a week and calling that Christian. But folks, Jesus is doing a new thing! He is moving in power all over the world right now. He is revealing himself to non-believers, and creating miracles in spiritually dry places. It is time to join him. It is time to toss the things you keep wanting to come back that are never coming back, both in your spiritual life and in the rest of your life. Let the things that have no life for you die so you can begin to live like Jesus is Lord.

Learn to feast. Psalm 22 and 23 are some of my favorite places in scripture. These two psalms contain the essence of the Good News of the New Testament. Psalm 22 contains the seven last words of Jesus on the cross. This is the scene of Jesus taking on our sin and dying our death. This is Good Friday.

Then Psalm 23 takes us through Saturday, that dark time between the crucifixion and the resurrection. It walks us through the valley of shadows, the valley of death. But it points us toward a rise on the other side of that valley where there is a table set by God himself: “You prepare a table for me in the presence of my enemies. You anoint my head with oil. My cup overflows.” This is about how to walk through trouble with a feast mentality. This is a song of death and resurrection.

I remember reading this line one evening years ago. It happened while I was sitting in the chapel of our church. Every Wednesday we offered communion there. I was the pastor who served communion for those services. Steve usually came and I specifically remember one week when he came to take communion. It had been a hard week for him. He is a teacher, and it seemed like that week he was struggling more than usual with classroom discipline. Like that semester he had every demon in Morgan County taking history from him. It was a rough time.

So as he walked up to the altar, I was reading this very line from Psalm 23 about God preparing our table in the presence of our enemies. I looked up from that line to see my husband kneeling at the altar, his hands out to receive the elements, all his enemies weighing heavily on him — the students, the work, the tests to be graded. I thought to myself, “Here it is, being lived out right in front of me!” God had invited Steve to a feast. In the face of so many enemies, he was invited by the Lord of the Universe to come to the table, to get his cup refilled, to receive God’s goodness and mercy, and to remember that even with so many demons hanging on, God was with him. God was on his side. God is on his side, and on yours and mine.

This is the feast being set before us. It is a feast of truth and grace. And this is what it means to get a feast mentality: It is to set your face toward that table while you’re still in the valley and trust that the story is true even when life is hard.

Get a resurrection mindset. Resurrection is the center of the good news about Jesus Christ. And now, with that power firmly established in the Kingdom of God and with Jesus as our bridge God is able to confidently say to all humanity, “It is finished! He has done it! You now have the power I have to break through barriers and begin again.” And that message is not exclusively for Easter. That message is for us. This is our story now. Because the resurrection is true, we now have access to this same infinite power that is stronger than even death itself. When we talk about “begin again” religion, which is what Jesus preached, we’re talking about the kind of life that goes through death. We’re talking about transformation. We now have the power to bring everything out into the light and then put everything that isn’t eternal to death … so we can really live.

This is the good news! Those who are in Jesus never die. This is what it means to be “in Christ.” It is to proclaim with Peter: “I believe you are the Christ, the Son of God, who is coming into the world.” And to believe that by claiming that, I am tethering myself to a power greater than sin, greater than death, greater than darkness.

A resurrection mindset can change the world, and can certainly change your world. I’m praying for you as you enter this season beyond Easter Sunday, that you will embrace the resurrection of Jesus Christ as your permission to live wholeheartedly into the life he has designed just for you.

Jesus is Lord, to the glory of God the Father. Hallelujah!

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Jesus is Lord over death.

I’m inspired by this. I’m energized by this. Our hope is built on this: After the blood flowed and the body of Jesus was laid in that tomb…

…after the verdict was pronounced over his body — “Death!”…

…after the stone was rolled over the entrance and the guards were posted…

…Jesus — in his body — tore down the door of hell, walked through it to the other side. Jesus kicked down the ultimate barrier that stood between humanity and eternity. Death no longer has any sting.

Because of Jesus.

For us, this is an unfathomable gift. This changes everything. Because he was raised to life after death, I can have life after death. Jesus now holds that power. Because he has conquered the one thing all humans most fear, we can live fearlessly even in the face of death itself. What a profoundly relevant truth! If I have no fear of death, then what can I accomplish in this life? If I’m not afraid of death, then what has power over me?

Jesus has all the power!

This is the big message of the Bible. There is power in the name of Jesus and in no other name. When Peter, the disciple of Jesus, finally and fully internalizes this truth and preaches his first sermon, this is his bottom-line point: God has made this Jesus, whom you crucified, both Lord and Messiah (Acts 2:36). Peter makes it plain that the one his enemies crucified not only lives but lives in power. Carries power. Jesus, having conquered his own crucifixion, now lives as both Messiah and Lord, both savior and sanctifier.

Jesus, who we believe to be the Son of God, gave up His place as God to become human and lived a sinless human life. He was and is all God, all human, fulfilling hundreds of prophecies written hundreds of years before he came. Because he’d lived this sinless life, he became what they called in the Old Testament system of sacrifices a spotless lamb. Jesus gave himself to this. He allowed a group of men who were against everything he stood for to arrest him. They accused him of blasphemy because he claimed to be God.

This Jesus, whom you crucified …

This Jesus has become both savior and sanctifier. This Jesus now has power to conquer everything in us that breeds death. Sanctification is about allowing the Holy Spirit to lead as he flows through us, sending us toward life — toward perfect love, perfect joy, perfect peace. We believe Christian perfection (or entire sanctification) is the trajectory of authentic discipleship. John Wesley claimed full sanctification as the unique contribution of Methodism to the Body of Christ, that we were given to this call, to raise up a people dedicated to taking faith to the radical edge. Kevin Watson goes so far as to say that if we are not teaching and preaching the doctrine of entire sanctification, we are taking up a needless division in the Body of Christ.

Entire sanctification is our answer to a God who has entirely conquered death. If Jesus has power over death, then I by taking Jesus as Lord now have power over all my unholy desires, all my broken parts, all of my fallen nature. I have power to place all of it in submission to the Lordship of Jesus, expecting his perfection to reign in me. Perfection is a radical expectation and yet we are called to this by the very cravings of God. Be perfect, Jesus says, like your Father is (Mt. 5:48). And how is our Father perfect? In the ways he loves. In the ways he gives. In the ways he keeps his heart open.

This is where holiness begins. It begins in the heart. Whether you are in the midst of vocational ministry or just trying to follow Jesus in your work as a banker, I cannot stress enough the importance of setting the trajectory of your life and work toward Christian perfection. Whether you reach that high and lofty goal or not is not the point. I’m not even concerned with whether you think it is possible. What matters is where you are headed.

I can promise you this: Jesus is Lord over death. In your response to life, in the practice of your faith, in the framing of your hopes and plans, are you headed toward death, or toward life?

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Jesus is Lord over chaos.

Kathleen Herlo is a passionate follower of Jesus who practices her art in Evans, Georgia. On this Good Friday, may you be inspired by her redemption story:

Jesus is Lord?

What does that even mean? In my other life, this was meaningless to me. It fell in the same cliched category as, “Jesus loves you,” or “How is your walk with Christ?” Code words for Christians, mostly serving the purpose of making the rest of us feel like outsiders. In those days, Jesus was not my Lord. Chaos was.

Chaos manifested in all my relationships. Chaos is a kind of addiction that often breeds in childhood abuse — mine was sexual — and it serves, ironically, to numb the pain. It is how I coped with childhood trauma, by generating chaos in my life and others. I eventually sought therapy designed to expose and dismantle the safeguards I’d erected but with nothing to replace them I spun even further out of control. I responded by becoming more controlling. The downward spiral was devastating. I became a tyrant, often breaking out in fits of rage. I was unpredictable. My demands changed as frequently as my emotions. My children, teenagers by then, retaliated against the emotional whiplash. The people in my life learned to keep their distance and I did the same, insulating myself against rejection by making people and relationships disposable. I desperately wanted to escape the chaos but chaos is a stubborn demon. It doesn’t give up easily.

But I am an artist. I have an outlet for this pain. I can spread it around.

I learned to communicate my chaos in my art. In art school I did a series of drawings and paintings that I liked to call my “Prozac art.” Each work of art focused on the level of frustration I felt when trying to control the distracting pain. I used the art to manipulate the emotions of the viewer so they would feel the pain I was feeling. Each work of art — the series was officially entitled Distraction Destruction — pointed out to the viewer how easily we allow ourselves to get distracted by the simplest things. I felt the impact of those distractions and how meaningless they were. As an artist, I was allowed and even encouraged to indulge in the chaos which in turn drew positive attention (even respect), which ironically kept me stuck in the very insanity I so needed to escape. I was comfortable there but I was out of control.

But I am an artist, after all. Isn’t this what artists do?

Then I met Ted, a classmate who soon became my study partner. Ted had no filters (still doesn’t) when it came to his faith. In no time, he was asking those Christianese questions. “How is your walk with Christ?”

I don’t know. What does it matter? As long as I am a good person what difference does it make?

As our relationship grew, so did Ted’s expectations of me spiritually. He invited me to church. He didn’t tolerate my chaos. He held me accountable for my behavior. I discovered the comfort of boundaries, of order, of faith. After years of resisting God, I began to give in; we attended a small church called Mosaic and even attended Bible study together. I was shown God’s grace for a chaotic past, including a recent divorce, and gave my life to Christ. Ted and I married and I yoked myself to a man of faith.

Now, rather than listening to the voices of chaos, I was learning to listen to the voice of Jesus. I sought a relationship with him through Bible study, prayer, fasting, and fellowship. It is not lost on me that the path from chaos to love flows through spiritual discipline. When I allowed chaos to “lord over my life,” it was void of love. But now, amazing grace! The Lord God, Creator of the universe, Ruler over Heaven and earth, loves me! And in fact, wants a relationship with me! And in fact, wants to pour his love through me so I can finally love others well without fear of rejection.

Jesus is Lord!

He has redeemed all the relationships I tried so hard to destroy. He walked me through the process of making amends with those I hurt. He gave me grace enough to forgive my abusers and grace enough to forgive even myself. He taught me how to love. He taught me how to hear him.

The process of sanctification is slow and sometimes painful. For a season, I had to surrender my art while I learned to let Jesus redefine me. Now, instead of using my art to define who I am and as a way to manipulate others’ emotions, I am using it to expose Jesus’ love for all of us. The more I listen and follow Jesus and let him be my Lord, the more I see where he is working to redeem my past and guide my future.

I am an artist, but more importantly I am a daughter of God.

I am no longer living in chaos. I am painting again under the Lordship of Jesus Christ — a Lord who loves me, who wants only the best for me, who has proven that by his sacrifice.

This Jesus bled and died for me.

For me.

And I will never choose anything else to be my Lord.

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Jesus is Lord of love.

Dr. Jacques Pye is a follower of Jesus who serves Christ as an emergency room physician, husband, father of six, and a writer of Christian worldview science fiction. I invited him to share this week because I knew he’d bring a deep theological perspective to this topic. And indeed, he has. Read on: 

In the liturgical church, today is Maundy Thursday of Holy Week. “Maundy” long had connotations of gloom, sadness, even despair for me until I learned that “Maundy” comes from the Latin word mandatum, meaning “command.” At the last supper, Jesus told His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another” (John 13:34). Today is Maundy Thursday because on it, Jesus gave us the command, not the option, to love.

But why should we obey? For that matter, why should we obey any of the actions He tells us to do, such as bless those who persecute you, pray for those who mistreat you, or go and tell others about Him? We should obey because Jesus is Lord.

What is the impact of these three words: “Jesus is Lord”?

The Greek word for Lord, kurios, means master, one who has authority over someone or something. Jesus is Lord over creation and over us. Colossians 1:15-17 tells us,

“He (Jesus) is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” (NASB)

Jesus is the Lord of, the authority over, creation because He existed before creation and all things were created through and for Him. In our daily lives, we accept the proposition that the person who creates a business has the right to run the business. In a sense, the business owner is lord over the business. In the same way, though more fully, this relationship of Jesus as creator to us, His creation, gives Him the right to rule over us.

Because Jesus is Lord over us as created beings, he has a right to expect us to obey His commands and obedience ought to change how we approach all of life.

Jesus is Lord over us because He has paid the price for our redemption from sin. When Adam and Eve rebelled against God and sinned in their disobedience, they, and all of us, became separated from God. But God in His love for us did not want us to stay that way. Jesus, in perfect love and union with God, came to pay the price for our sin.

In the Old Testament, a relative could redeem a Hebrew who had sold himself into slavery or who had become destitute. This person was called a kinsman-redeemer. In our natural state we need a kinsman-redeemer, because we have no way to pay the price for our sinful, rebellious nature, other than to die ourselves. Philippians 2:8-11 tells us that Jesus,

“Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” (NASB)

As redeemed people, as those who have passed from darkness into light, as those who have come into the loving presence of our Savior, we acknowledge Jesus as Lord over the power of sin. Our sin. When we accept Jesus as the payment for our sin-debt to God, we accept Him as Lord and acknowledge His authority over us, his people.

Jesus is Lord. He always has authority over us as creator and as redeemer, and He always loves us. The things He asks of us, though they may be difficult at times, are for our benefit and come through His heart of love. Through His lordship over us, Jesus seeks to mold us daily into His image, an image of love vertically for God and horizontally for other people.

As you celebrate Maundy Thursday, rejoice that Jesus, who is Lord, on that night, fully cognizant of the coming horrors of His arrest, trial, and crucifixion, gave us the command to love. Go out, knowing that the One who is Lord always walks with you and enables you to love just as He loves.

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Jesus is Lord of the valleys.

Today’s post comes from Elizabeth Glass-Turner, Managing Editor of Wesleyan Accent, writer and speaker. She reflects on the power of the Lordship of Jesus in hard times. Read on …

Sanctification is fun when it’s under our control.

Out of the corner of our eye, we have peripheral awareness of how close to being faith consumers we really are. We choose to go to a conference so we can grow spiritually. We choose to show up to Bible study so we can grow spiritually. We choose to read a book so we can cry or become more efficient or grow spiritually.

We choose.

We choose the parameters of our growth. Where we next discern/feel/think that God is leading us. What we will “give up” for Lent. The solution is perceived as whatever antidote to lukewarm faith fits the bill. I’m not sure the problem is lukewarm Christians, though. I think the problem is more the insidious mindset that is entangled in our approach to faith: that we set the table, invite the guests, and choose the menu of our own spiritual growth. That we’re in charge. That we can choose what outcomes we want to see in our spiritual life. That we control how we want to be made Christlike.

If you can choose what to give up for Lent, you’re living in a place of blissful abundance. Don’t take it for granted. Years back during Lent several areas of life imploded at once. In the wake of the economic collapse in 2008, there was a lot of scarcity, especially in certain areas of the country. My household was affected directly, and I remember writing a short reflection including the comment, “What do you give up for Lent when you’re already in a season of scarcity? What does fasting look like when the cupboards are pretty bare?” Lent had changed from practices I chose and controlled to something outside my control, and I didn’t like it.

God had allowed my chosen self-denial to be replaced with real desperation.

It was awful, and there’s no good way to spin or market it.

It hadn’t really occurred to me before what fasting sounded like to people who struggled to afford groceries, or who waited for their food stamps to be refilled. One day during that time — when the news was full of stories of foreclosures, whole subdivisions emptied, when the rust belt was contracting and people moved across the country away from their lifelong hometowns in order to find work — I came across a story of a humiliated woman who drove a luxury car driving to the food bank she used to donate to. In desperate tones she explained a paid-off, reliable vehicle was one of the only decent assets she had left and it didn’t make sense to trade it in for a cheaper but possibly less reliable car. But that meant that she was driving to the food bank in shiny German engineering.

Before the housing market crisis and Wall Street meltdown, if this woman had chosen to live on a strict budget, she would have been living in self-denial; it’s the removal of options that leads to desperation, no matter how well-resourced or well-connected you’re accustomed to being. Sometimes we instinctively recoil from people going through hard times, as if back in our minds is a hidden, primitive instinct to label tragedy or suffering “unclean.”

How did God let me learn about what Lent looks like when circumstances careen out of control? Several times over the years something would happen – why around Lent? – completely out of my control.

I’m trying to be pious and become Christlike, God. Why won’t you let me?!

In 2017, I had a completely unforeseeable health crisis and after misdiagnosis and falling asleep night after night praying I would wake up the next morning, eventually had emergency surgery and a painful recovery.

That’s a bit more “from dust you come, to dust you shall return” than I meant, God.

In 2018, my husband was stricken with a serious set of grave symptoms that left him on bedrest all winter. I joked that I was fasting from certainty. It wasn’t that much of a joke. Finally, he found relief in the spring.

Well someday I’ll get back to a normal Lent.

In 2019, his symptoms returned. The relief that had helped before hasn’t yet this time. Again, a Lent full of doctor appointments, insurance arguments, hours spent on hold, notes documenting symptoms scribbled down.

Will I ever get back to a normal Shrove Tuesday pancake supper?!

To proclaim that Jesus is Lord means this: I won’t always get to decide how or by what means I grow spiritually. What does the fruit of the Spirit look like when a doctor’s office receptionist is callous, flippant, or rude? What does it look like to be Christlike when you’re grieving lost opportunity due to difficult-to-diagnose chronic illness? What does joy look like when you realize your kids will be spending part of their spring break accompanying a parent to another physician appointment?

None of this fits on the brochure for “Christianity: Come Join Us! Really, It’s Not that Bad!”

I can’t guarantee you stability in this life. I can’t guarantee you won’t face tragedy. I can’t guarantee you won’t experience mind-numbing grief.

I can witness to the goodness of God, though.

I can, and will, bear witness to the power of Jesus Christ, the lamb of God who takes away the sins of the world.

I can worship God from inside the blasting, scorching furnace, while evil asks, “Didn’t I put three people in there? I see a fourth man, and he looks like the Son of God.”

If I let go of the outcomes I hope for, I can grab onto the person of Jesus.

Jesus is Lord, and nothing in heaven or hell, nothing on earth or out past Pluto, no entity or circumstance can erase the goodness of God. Jesus is Lord and victory belongs to him even when I don’t get to choose the battle.

Please God, I’d like to go fight in that battle over there.

“This is what I have for you.”

I’m so much better over there, you gave me gifts for it! I’m sure that’s where you need me.

“I need you here.”

That doesn’t make sense.

“No, it just doesn’t make sense to you.”

It turns out getting up and responding to altar calls is pretty good practice for the much harder business of following Jesus in the dark.

There will be times you get to choose and pursue ways to grow spiritually.

There will be times you are thrown into a whirlwind, into a vortex, and forced to respond.

In all things, Jesus is Lord, and nothing can force us to stop testifying to the goodness and power of Jesus Christ, whether we like our circumstances or not.

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Jesus is Lord of the whole world.

My dear friend in Christ, Ruth Burgner serves on the staff of TMS Global. Her missional voice and global perspective offer a beautiful insight into the Lordship of Jesus:

Jesus, Our Home

At Appletree House in Karaganda, Kazakhstan, neighborhood children – many of them, children of alcoholics – get fed one meal a day, five days a week. Some of them trudge through the snow in subzero degree temperatures, with holes in their shoes and with coats only the weight of a windbreaker. They hazard the bitter cold to come to this little house to be given something to eat and to listen to our missionaries tell Bible stories. When it’s time for them to leave, the children go off to homes where, in many cases, they are the primary caretakers of their siblings. One of our missionaries described these children, whose tender hearts are so battered by “rotten” home lives. “I’m afraid they think Jesus only lives in that one room where we feed them,” she told me.

This is the sorrow of ministry, isn’t it? Where there are children enjoying bread and hot soup five days a week, there is often the ever-present knowing that they will spend most hours hungry for food and affection. Where there is a village receiving medical care from an incoming team of doctors there is the reckoning that there is a neighboring village where people’s suffering could be so easily relieved, if only the doctors would visit them, too.

The Kingdom of God on earth has been inaugurated through Jesus, but there are lots of rooms, homes, and communities where He, we might secretly think, doesn’t seem to have ever come. We know that Jesus is Lord, that He is supreme, that good outweighs evil.

But then there are these stories.

The presence of suffering in a world in which Jesus is King is puzzling indeed, but those who do not acknowledge God’s reign have an even bigger puzzle. Where, for example, has all the goodness in the world come from? And why is it that all people everywhere seem to carry around the same longing in our hearts? It is as if we are all homesick – and for the same home.

The children of Appletree House, for example, trudge through the snow for an experience of love. The atheist in France is drawn, as if by another world, by his enjoyment of beauty. The Buddhist in Shanghai (or, for that matter, nearly anyone you can think of) wants to be virtuous. Our cravings for love, beauty, virtue – like a trail of breadcrumbs through the woods – begin leading us Home. “There have been times when I think we do not desire heaven,” writes C.S. Lewis, “but more often I find myself wondering whether, in our heart of hearts, we have ever desired anything else.”

This longing for Home shows up in other worldviews and religions. And, says Sri Lankan evangelist Ajith Fernando, “human aspirations reflected in the other religions find their fulfillment in Christ.” Neal and Mari Hicks, missionaries in Japan, told me, “When Japanese receive Christ, the light that comes into their life is so strong that they, whether they are Buddhists or Shintoists, realize their other hard efforts to reach God were in vain. But in Christ they find great joy.”

Islamics professor, Dr. Mathias Zahniser told me, “Muslims who come to Christ have this exhilarated sense of intimate connection with the God that they have admired and worshipped for a long time.” Another of our missionaries in a Muslim nation told me of a little Muslim girl who discovered a Bible in the basement of her apartment building. She had never seen a Bible before, and began reading the gospels. So taken by the person of Jesus, she put her trust in Him without the input of a missionary—or anyone.

All around the world, Jesus is revealing Himself. Jesus, says Fernando, is “God’s final revelation to the whole human race.” He is the completion of all other truths. “He is the Alpha and Omega, the First and the Last, the Beginning and the End” (Rev. 22:13, NIV).

He is our Home.

Adapted from Unfinished, a publication of TMS Global, issue 35. Published in 2006.

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Who gets to be Lord?

I was called by God to preach when I was thirteen. Forty-three years ago in Georgia, that was a strange thing to claim. I struggled to hold on to this call. In fact, by the time I reached college, I’d watered it down. I would go into Christian education since that would be more socially acceptable for someone like me. The only two problems with that were: 1) I’m terrible in a roomful of children; and 2) it wasn’t God’s call.

I tried anyway. And failed miserably.  Then walked away from my call completely.

I didn’t realize then that the call is intricately connected to faith. To abandon my calling was to play fast and loose with my relationship with God. I became an easy target for the enemy of my soul who tied my hands, kicked me down the street and threw me into the prison of alcoholism. Somewhere in there, I finished college, got married and began a career outside the church.

In fact, I quit church altogether for about ten years but let me be clear on this: I didn’t stop going to church because the church wasn’t relevant or didn’t meet my needs. I quit going because the enemy came and snatched me up and threw me into a prison that I was then unable to get out of on my own.

It would take twelve years for me to finally, fully come home to Jesus. It happened by mistake. A friend roped me into attending a Bible study and over time I got interested and involved. One day, the leader of this study invited me onto the leadership team, but told me in no uncertain terms that to accept the invitation I’d have to quit drinking.

I said, “I’ll get back to you.” Which was code for, “When hell freezes over.”

I had no intention of giving up drinking, but that invitation was the hook. Someone leading a Bible study had the guts to invite me to consider a different life and I took the bait. One day soon after, I realized the depth of the choice I’d been given: quit drinking and lead a Bible study, or keep the status quo and allow my life to continue floating without purpose.

That choice wasn’t ultimately a choice about leadership. It was a choice about lordship. The real question in front of me in that season was this: Who gets to be Lord of my life?

I had my last drink 27 years ago and that choice to quit was one of the best choices of my life.

This is the question every great story of transformation answers: Who gets to be Lord? Until you answer that question, nothing else matters. When you answer that question, everything gets redeemed.

Everything.

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The More Excellent Way

Following is an excerpt from John Wesley’s sermon, “The More Excellent Way.” This excerpt is included in a series of selections from sermons of twelve spiritual fathers, that can be found (free of charge) on Seedbed’s website. I post this today as a word of encouragement for those considering the role of money in life as Tax Day approaches. No one understood Matthew 6:20 (“Store up your treasures in heaven”) better than Wesley. What if Wesley (and Jesus) were actually right about money?

Giving money

There is one point that still needs to be considered, that is, the use of money. Specifically, we must ask ourselves, what is the way that Christians generally tend to use money? And is there not a more excellent way?

Generally, Christians tend to set apart something yearly for charitable uses perhaps a tenth or even one-eighth of a part of their yearly income or salary. I have known very few people who, like Zaccheus, have said, Lord, half of my goods I give to the poor. O, how pleased God would be to see an increase in such friends of humankind, such benefactors!

In addition to those who have set a standard amount of giving, there are thousands who give large sums of money to the poor, especially when a compelling and heart-moving story or situation arises before them.

I praise God for all of you who do this. May you never grow tired of doing such good! May God restore in your heart seven times more than all that you have given! However, let me still show you a more excellent way.

Blessed to be a blessing

God is the owner and giver of all things in heaven and earth. You may consider yourself as someone to whom God has given some of his goods, that you might give those goods away according to his direction. His direction is this — that you should see yourself as one of a certain number of needy persons who are to be provided for, and you should do it out of only a portion of the goods he has given you. You have two advantages over everyone else: one, that it is more blessed to give than to receive; two, that you are able to serve yourself first and then others. This is the light with which you are to see yourself and others. To be more precise, if you have no family, after you have provided for yourself, give away everything else that remains so that each Christmas your accounts may clear, and wind your bottom round the year.

A living example

This was the practice of all those at Oxford who were called Methodists. For example, one of them had thirty pounds a year. He lived on twenty-eight and gave away the other two. The next year, when he received sixty pounds, he still lived on twenty-eight and gave away the other thirty-two. The third year he received ninety pounds and gave away sixty-two. The fourth year he received a hundred and twenty pounds. Still, he lived on only twenty-eight pounds and gave away ninety-two pounds to the poor. Was this not a more excellent way?

Treasures on earth, treasures in heaven

If you do have a family, seriously consider before God how much each member needs for life and godliness. In general, do not allow them less and do not allow them more than you allow yourself. This being done, make it your purpose to gain no more. I charge you in the name of God, do not increase your standard of living! As it comes daily or yearly, allow the extra to go. Otherwise you lay up treasures upon earth. Our Lord forbids this as flatly as he forbids murder and adultery. By storing up such treasures, you would be storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.

But what if it was not forbidden? How can you, on the basis of reason, spend your money in a way that God may possibly forgive, instead of spending it in a way that he will certainly reward? You will have no reward in heaven for what you lay up. You will have a reward for what you lay out. Every pound you put into the earthly bank is sunk. It brings no heavenly interest. But every pound you give to the poor is put into the bank of heaven, and it will bring glorious interest. Indeed, it will accumulate for all eternity.

Who then is the wise person, and who among you is endowed with wisdom? With the Lord’s assistance, let that person resolve on this day, in this hour, in this moment to choose from what is stated above the more excellent way. Let that person steadily keep to the way with regard to sleep, prayer, work, food, conversation, and amusement. And may it especially be true in regard to the employment of that important item, money. Let your heart answer to the call of God: From this moment, with God as my help, I will lay up no more treasures on earth. This one thing I will do, I will lay up treasure in heaven. I will give to God the things that are God’s. I will give him all my goods and all my heart.

— John Wesley

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Pray that we will be kind.

I’ve been the pastor of Mosaic Church for more than fifteen years, so my relationship with many in our community is deep. We are a small but healthy church, with a core (but certainly not a majority) of people who care about the direction of the UMC. After the 2016 General Conference, we began holding listening sessions to help folks make sense of what was happening. In those conversations, we affirmed that we are a diverse group, as most any American congregation would be. We had solid, honest discussions together and many deep one-on-one conversations over coffee.

All this is to say that long before this year’s General Conference, those in our congregation who were interested or invested in the discussion had their chance to work out their own thoughts and our mutual relationships. I’ve been so gratified by our ability to work through differences with kindness and respect.

Placing my own theological leanings within the framework of a “centered-set model” seems to have helped us. Centered-set thinking allows us all to understand how we fit together. As appointed leader of our congregation, I teach an orthodox Wesleyan theology, understanding that others are on a journey, too, that may or may not put us in complete agreement. We all understand, however, that there is a set of beliefs at our center from which we can work. Even among newcomers, centered-set thinking has offered a comfort level for stepping into our community. Guests are welcomed as they are and where they are and don’t have to have it all figured out for us to love and respect one another.

As a church, we pray for the UMC and care deeply about the Body of Christ. Some of us grieved over the bedlam of St. Louis, but we haven’t allowed this crisis to define or control us. Not by a long shot. In fact, Mosaic has experienced a 20% increase in attendance since this time last year. Most of that growth is due to on-going vital ministries that invite new believers, non-believers and frustrated wanderers into a conversation about what they believe about the world and God.

These days, my prayers for our tribe are focused on theological revival. I believe the coming revival will be theological. If this year’s General Conference has taught us anything, it is that what you believe matters.  Spiritual awakening will happen as folks get serious about understanding what they believe and what makes us Methodist. Methodism is not defined by institutional unity. It is not our affinity for each other that binds us, though that is certainly a gift (I love my colleagues in ministry deeply). It is not our commitment to an institution, though I owe a great deal to the United Methodist Church for helping me live out my call. It is not even our commitment to serving folks, though the United Methodist Church has a marvelous missional arm that serves globally among poor and marginalized people.

What makes us Methodist is what we believe about the nature and role of Jesus Christ, the authority of scripture, our understanding of God’s grace, and particularly the role of sanctification in the life of a believer. This is what connects and distinguishes us. While I don’t believe progressive and orthodox United Methodists can remain in the same tribe due the wide theological gap between us (nor should we; it holds no integrity), I am praying with many others that our separation can look more like multiplication than division and that we can honor one another in the process. I am praying that our separation provides a witness that our staying together can’t. I’m praying that we can be gracious toward one another, finding ways to bless one another (as a colleague has so eloquently said) as we work through the details of a separation.

I pray that we will be kind. I hope you will pray that prayer with me.

I certainly hope this season can birth something new (and soon) that allows us all to move on in ministry with integrity, no longer biting and devouring one another but loving deeply, from the heart. Wouldn’t it be something if this separation/ multiplication actually exposes the Kingdom of Heaven in the process of its birthing? Wouldn’t it be something if we even saw the glory of God?

Wouldn’t that be just like our Redeemer? Beauty from ashes, the oil of gladness poured over our mourning, the spirit of praise instead of a spirit of despair.

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Five ways to win the next generation to Christ

David Platt says the family has responsibility for children in the home, but church is responsible for the Great Commission. And the Great Commission teaches us to make disciples. Here are five ways you can increase your opportunity to make disciples of the next generation:

Pray. Pray for your child, with your child and over your child. Pray for Christian friends. Pray for God to remove bad influences. Pray blessings over your child. Contend for the children in your life in prayer. Cry out for them. And make sure your child hears you pray. It doesn’t have to just be your child you pray for. Pray for other kids, too, all the kids in your life who desperately need the prayers of the righteous poured over them.

Side note: Any theology that doesn’t acknowledge the spiritual battle is dangerous, because the enemy doesn’t do his best work when we fear him or even when we entertain him. He does his best work when we ignore him. He’d like nothing more than for us to believe he is not there, or that he is no threat. We know better. The evidence is all around us. Paul said to the Ephesians (Ephesians 6:12). He said our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. And how do you fight battles with spiritual forces? With spiritual weapons like prayer.

Don’t argue. Witness. Tell your story to a young person. Actually, it is the only thing of real worth you have to give. This is a treasure we have … this encounter with faith in God. So tell someone what your life was like before Jesus, what happened to change that and what your life is like now. Talk about Jesus at home like he’s real. I’ve discovered that people get turned off by evangelistic formulas but they really love to talk to other people who have had genuine encounters with Jesus. And kids are looking for answers to the same questions we wrestle with — things like why bad things happen to good people and why Jesus is the only way to God. I’m reading a non-Christian book right now with a young person just so we can talk about what happens when the world ends. Be courageous with your faith, be creative with your approach, and be prepared with an answer.

Show respect. Demonstrate love. No one likes a lecture. Respect someone enough to sit down and have a real conversation with them, one that honors their questions, rewards their curiosity, and loves them well enough to speak destiny into them. Remember: the only person who can save another person from hell is Jesus. You can’t save your child or any other kid, but you can point them toward truth and redemption and you can make them hungry for Heaven. You can also respect their journey, recognizing that most people are on one. There are many more processes  in the work of sanctification than there are events.

Know your Bible. The real power is in the Story. It is in the glorious news that Christ has died; Christ is risen; and Christ will come again. Get a habit of reading your Bible every day. You don’t have to drag out a lot of commentaries or learn Greek. Just read your Bible. Read it every day, even if you never talk to a kid. Read it, and let the Holy Spirit make it live in you. Few things are more attractive to a young person than an adult who actually knows and lives the Bible.

Here’s what is probably the best wisdom I know to give: Don’t hold them back. This is what I hear Paul saying to Timothy and this is such great wisdom. Encourage kids to go after it. Flat-out say to a young person, “Go hard after Jesus. Don’t let up. Don’t slack off. Go hard after Him because Jesus wants your heart, and Jesus is where the real adventure is.” Say that to your kid and to other kids. Say that often. Don’t hold them back by neglecting to call them out to the radical edge.

And don’t hold back the gospel. That stuff we’ve tried, when we said we didn’t want to be “pushy” with our faith? That didn’t work. Statistics teach me that each successive generation in the U.S. is becoming less spiritually aware. I place at least some blame on the Church that has dumbed down the gospel for the sake of being more culturally comfortable. Go hard after your own faith, then share it. The next generation deserves a fair account of the gospel.

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