Dealing with the unsaved parts of your life

A friend who counsels through healing prayer shared a story a while back of working with a middle-aged woman who had a form of dissociation (we used to call it multiple personality disorder). Significant dissociation is an effect of significant childhood trauma. In simple (and probably inadequate) terms, it happens when the part of the brain that is wounded sequesters itself, creating a separate personality and resulting in  something like another person inside your head.

This woman being treated by my friend had a six-year-old child living in her head who had been hiding there for decades, ever since the trauma occurred in her life. My friend said that as he prayed with this woman, the six-year-old would come in and out. It was as if he was talking to two different people. This wasn’t a demon; this was a dissociated or fractured part of this person’s personality.

In the course of the prayer, a problem surfaced. As it turns out, the adult had come to Christ in recent years but because that happened after she was six, the child didn’t know Jesus. This was a point of contention. The adult would tell the child, “You need to find Jesus so we can get together.” That sounded reasonable enough to an adult mind but not to a wounded child. The six-year-old was afraid; there had already been so much hurt and distrust. Even between the adult and child living in the same body there were hurt feelings and resentments.

What eventually broke the stalemate? The adult decided to act like an adult. Instead of telling the child, “You need to go meet Jesus,” the adult embraced the child and the two of them walked toward Jesus together. My friend says it was like watching a six year old girl get saved. When she accepted Jesus, he spontaneously integrated them. But to get there, the more mature side of this person had to go after the healing.

Good healing starts with a decision to go after it. It starts with a choice to act like an adult and walk the unredeemed parts of myself out of the darkness and toward Jesus.

I wonder if there are some parts of you that need to challenge other parts of you to get up and go after God? Is there is a conversation inside of you waiting to happen so you can move through the broken places to the next rise?

A while back, I wrote the following in my journal on a day when I was challenging myself on the shallowness of my personal Bible reading. I wrote: “It is tempting to read the Bible only for what it might reveal to me today about myself or my circumstances. I begin looking for nuggets of hope or support. I read into the lives of the Israelites — harassed by the Babylonians — slivers of truth for my middle-class life today. I compare apples with automobiles, bowing to the tempting belief that some of the most profound moments in history are really just bits of advice for my day. The Word of God becomes a fortune cookie, and my part is to believe that whatever snappy phrase I can uncover is my destiny.

“But what if that isn’t God’s best for my relationship with him? What if, instead, I’m to be looking for the life of God rather than my own?

“Lord, forgive me for treating your Word like a fortune cookie and for allowing it to suffice only for how it can improve my immediate circumstances. And Lord, pour through me today your cleansing and renewing power. While I’m praying for folks and listening to stories, I need your power to cleanse me. Make me kinder, gentler, more loving, forgiving, pleasing to you. Bend my character toward your will. Kill all the unsaved parts of me. Jesus … circumcise my heart.”

This is what it means to seek after the life of God, and to bring it into my life so that my faith becomes an expression of Jesus being lived out in me. It means seeking out and embracing the unsaved parts of me, so I can walk them into the redemption of Jesus.

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Eat this scroll (or, how to become earthly good).

You’ve heard it said that a person can be so heavenly minded that they are no earthly good. Sounds catchy enough to be true, doesn’t it? It ends up being terrible theology, not to mention indefensible. I would argue that if you want to be any earthly good at all, you are better served by a mind that fixes on higher things. In fact, I will go out on a limb and say that the world is better served by those who spend their lives looking for signs of the in-breaking Kingdom than by those who don’t have eyes to see beyond this world.

Being heavenly minded is precisely what makes us earthly good.

Some of the greatest influences on humanity have been heavenly minded. In his classic Mere Christianity, C. S. Lewis famously wrote:

A continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth “thrown in;” aim at earth and you will get neither.

Being heavenly minded is the point. It is what Paul meant when he instructed new believers to set their minds on things above. It is what Ezekiel was called to when he was told to eat the scroll, on which were written the lamentations of God. Those words were the very heart of God for his people. When God instructed Ezekiel to eat the scroll, he was saying, in effect, “Unless you have internalized my heart for my people, you won’t be any good for them. If you have any hope of following through on any of the weird stuff that is in your future, you’re going to need to operate not out of an external word but out of something rooted inside.”

In leadership, the quickest way to kill a great idea is to ask someone to do it before they own it. Hannah Whitall Smith (Quaker theologian) wrote that it is our nature to rebel against laws that are outside of us, but we embrace that which springs up from within. She was right. How often have you resisted someone else’s idea until you decided it was your own? God’s way of working in us is to get possession of us, so he can make his ideas our ideas.

This is how we become heavenly minded. Eat this scroll, God said. Gain the heart of God for people. Internalize it. Own it. Let it do its work in you. This could well be the most powerful word in the Bible about the Bible. Only as we steep in the Word are we able to internalize and own the very heart of God, allowing it to change the way we think.

If being heavenly minded is the only way we can do any earthly good (and I am convinced it is), then the path to that posture runs through the Word of God. Not counter to it.

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Four Questions to Gauge Your Relationship With God

“The desperate need today is not for a great number of intelligent people or gifted people, but for deep people.” – Richard Foster

The desperate need in the American Church today is for people who are fed up with the superficial, who are hungry to see the Kingdom of God come in all its glory and fullness. Are you among them?

1. Are you among the deep people?

Sherwood Eliot Wirt, author of The Inner Life of the Believer, writes, “Deep within every soul stands a meeting place, a castle, where the believer and God can commune. For some believers, the castle is filled with warmth, joy and laughter. For others, it is empty, lonely and virtually non-existent. The choice is yours: Cultivate a rich, fruitful inner life with the Lord or let it remain stagnant and barren.”

Wirt’s challenge is to go where God is, to get in line with a God who has all the power in the universe at his command. God deserves that attention precisely because he is God — bigger than everything we can see and everything we know is out there that we can’t see and everything that is there that we aren’t even sure about. He wants us — men and women — to be this close, this trusting, this much under the care and love and grace of that Presence. This is what it means to go deep.

2. Do you thirst for time alone with God?

There is a place in the book of Luke where Jesus says building a relationship with God is like building a foundation for a house. He says a good builder will dig deep and set the foundation into rock, so it can withstand storms and floods. And then he follows that little object lesson with a question, “Why do you call me Lord, Lord and do not do what I tell you?” (Luke 6:46)

It is almost a spiritual sucker punch. Jesus makes a rational point, then brings it down to our reality. Why don’t we build our relationship with him on something more solid than thin air, promises, good intentions or flat ignorance? We talk about God without talking to him (“If only God would show me what to do.” Or, “I don’t see what God is doing in my life right now and I’m so confused.” Or, “I feel like my prayers are not going any higher than the ceiling.” Or, “God just feels so distant and I feel like I don’t know who he is or who I am or how to do this Christian thing.”); meanwhile, God is right here.

(Side note: Third-person language about God is just one step removed from no-person language, which is actually called worry. First-person language is called prayer.)

Wally Armstrong, author of Practicing the Presence of Jesus, says, “The amazing truth is that Jesus is standing right beside each one of us, offering us the life-changing gift of his friendship and the promise of transformation from the inside out.” Hunger for time alone with God acknowledges his presence in a deeper, more real way, and trusts him to show up.

3. Do you use knowledge to keep you at a distance from the heart of God?

Dallas Willard defines discipleship as being with Jesus learning to be like him. It is both things. It is being with him and learning from him. Not just about him but from him. Having great theology and knowing the Bible and knowing the character of God are admirable goals (most of my work is around these very things)Å but at the end of the day, what most affects us and what is most valuable is knowing God himself. Not just knowing about him, but knowing him. Isn’t this what destroyed the Pharisees spiritually? They were unable — for their obsession with proving Jesus guilty of rule-breaking — to absorb the miracles and awaken to the supernatural presence in their midst. Can you imagine the hardness of heart that can have Jesus right there … and still miss him?

We too easily forget the intimacy to which the Father calls us, and the daily guidance he promises to give through deserts and enemy territory. Our Father longs to be present with us, longs to be Lord over us, longs to be what we need him to be.

4. Are you avoiding God’s influence in some areas of your life?

This piece of art hangs in our foyer at Mosaic. It tells our story and proclaims our theology. The circles are about community. Notice there are vines running through the circles with thorns on the vines. The thorns represent wounds, and remind us that the place for wounds is inside the church. By the time those vines reach beyond the circles, they are sprouting leaves. This is a beautiful vision of what repentance, renewal and recovery can be.

The place for wounds is inside the community. If we as a Church are going to build a new society, I believe it begins where Jesus says it begins. Repent and believe. Or in other words, bring your wounds into the community of faith.

The truth is: there is no shame in Christ. When we find the courage and conviction to speak aloud the names of our demons, we change the spiritual climate. The enemy no longer holds power over us. Avoidance is a lack of trust in the power of the cross; repentance is claiming it.

Are you swimming in the shallow end of faith, or heading into the deep? How would it change your life today if you committed to practicing the intimate, constant presence of the Father?

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Change Your Mind.

Today’s post is a gift from Angel H. Davis. A Christ follower who lives in Athens, Ga. Angel is a Licensed Clinical Social Worker specializing in healing prayer. Read on: 

Have you heard of the Butterfly Effect? Fascinating! In short, it is research that suggests that the flap of a butterfly’s wing might ultimately cause a tornado on the other side of the world.

One flap of a tiny wing has more power then we ever imagined and the same could be said of our own thoughts. Current brain research indicates (as Gary Sibcy says) “we are connected like Bluetooth.” In other words, we naturally communicate to others even though we may not realize it is happening.

I imagine a butterfly has no clue that what it does naturally every day has the potential to create such a powerful force miles and miles away. Nor do we. Most of us don’t have a clue that our brain waves (thoughts) also have extraordinary power. After all, what I think is my business … right?

Well, yes … but …

Our thoughts make a difference. They effect the world around us more than we can fathom.

Perhaps that’s why Paul says in Romans 12:2, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” Our thoughts have the power to transform us and our subsequent behavior has the power to transform the world … to transform other people. How? Because of our inherent interconnection. God has designed us not as islands unto ourselves, but as interconnected beings.

Which means that what I do in my private time does effect you. And what you do effects me. And at the root of all of it is the nature of holiness.

We tend to look at holiness as a set of behaviors; we look at the outward appearance and actions. And of course, as we’ve said actions can indicate and point to the inward, but what we’re after is not judgment from the outside in but transformation from the inside out. This is what Paul meant when he said to the Corinthians: “So don’t make judgments about anyone ahead of time—before the Lord returns. For he will bring our darkest secrets to light and will reveal our private motives. Then God will give to each one whatever praise is due.”

This is judgment from the inside out; and note that it isn’t we who judge! We are not given that right … which is hard to accept because frankly, we humans are good at pointing fingers and judging others. We like having our opinions and raging at those who don’t agree with us. Even ‘”us” who call ourselves Christ followers. Maybe even especially us (Frank Viola says, and not as a compliment, “God’s people are the most easily offended people on the planet.”).

It’s the blame-and-shame game — the age-old attack from the enemy of our souls.

That game began in the garden of Eden and sin and satan have been tempting us ever since. When we sin, we fear what God and other people will do; we attempt to cover it up (control), hiding from God and others by rationalizing. “If I hide then God won’t know … right?” Good luck on that one! Or we find someone to blame (“it’s Eve’s fault”). The behavior is as old as humanity itself and we still buy into it and go round and round with the enemy of our souls. We are getting duped today just like our earliest ancestors.

The good news is that there is an ancient remedy still relevant for our time. Through Christ and the power of the Holy Spirit our hearts can be made new. Our part as Christ-followers is to allow Him to transform us into more and more of His likeness/ character.

In your quiet time, spend some time asking God:

  1. 
What am I protecting myself against?
  2. What parts of my heart am I trying hide from God?
  3. Who do I need to forgive?
  4. What do I need to face and take responsibility for?
  5. And what do I need to receive forgiveness for?

If we allow God to access to our hearts He will purify them and transform them. In other words — listen! — God can change the way you think! Then, and only then, can we truly be conduits in this world for positive change.

A friend told me recently that in prayer she was asking God to use her hands, her feet, her voice for His glory. And she heard in her soul: “Give me your heart.”

As a counselor for thirty-plus years, I can tell you this is the hardest submission that I see Christ-followers facing here in the West. Because of our religious freedom, there is little chance we will literally have to die for our faith, as some of our brothers and sisters do in other parts of the world. But God does call us to let Him have access and control of our hearts and that too is a kind of death — a death to self and self-protection, which God calls sin.

Instead of the blame-and-shame game that connects us to the world, let’s enter into the repent-and-forgive game that can connect us like Bluetooth to our amazing God.

Be an agent of change. Flap your wings for His Glory!

 

Read more from Angel in her book, The Perfecting Storm: Experiencing God’s Best Through the Trials of Marriage. This is an exceptional resource for those who want to see transformation in their marriage.

 

 

 

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The difference between repentance and saying you’re sorry

Forgiveness is the centerpiece of our gospel. It is half the gift God offers through the cross, the other half being an invitation into the fullness of life.

Repentance is how we receive that gift. The word has a bad reputation these days. It has been yelled far more often than taught, so it has gathered more shame than freedom as it has rolled through the Church. Which is a shame in itself, because repentance is a far cry from shame-producing. To the contrary, it is yet another freedom word in the vocabulary of Christ.

To repent means to make a conscious decision to change behavior away from immaturity and repentance2toward maturity. It is a decision to walk out of dysfunction and toward health. Repentance frees us up to more joyfully live into our created design as it shakes off of us the destructive behaviors that cling so tightly and hold us captive.

In its most spiritual sense (which is its deepest definition), to repent means to turn away from something that offends a good, holy, loving, wise God. We do this not because God will strike us dead if we don’t, but because offending a good and loving God is not life-giving. To repent means shifting gears, making a genuine choice to practice life so that we (our whole selves) become an offering pleasing to God. We become no longer our own, but His. That thing we did becomes no longer ours but His.

True repentance releases us from shame and guilt that too often distort our decisions and behaviors and send our lives down dead-end paths.

But here’s the thing: for real repentance to happen, there has to be a willingness to let something go. There has to be a death to our self-centered tendencies. Humility (the primary personality trait of Jesus, always characterized by self-sacrifice) is the fruit of genuine repentance. It is very much what Jesus meant when he advised his friends, “If anyone wants to be my follower, he must take up his cross and follow me.” There is more to repentance than just saying, “I did it,” or “I’m sorry.” When practiced, authentically, there is a transformation proven by a character shift. What happens after we repent proves the sincerity of repentance itself. Humility surfaces, showing up beneath the words in some unmistakable way. In an honest act of repentance, the watching world sees a spiritual shift in one’s relationship with God, with others, with oneself.

Let me say again: In genuine repentance, something has to die. 

You see the point in Jesus’ story about the prodigal son. When the rebellious son first went to his father, he was bent on getting something for nothing. He said to his dad, “I don’t want to wait until you die. I want my share of the estate now.” Somehow he wanted to receive death benefits without death, but there is no shortcut.

Even Jesus asked (remember? on the night before he died?) if it could be done any other way. The answer is no. In order for true forgiveness to happen something has to die. Jesus said (John 12:24), “I tell you the truth, unless a seed falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” This is the great news on the other side of repentance. If we’ll fully submit to the act of it, we will find such progress on the other side. But as Psalm 23 teaches, we can’t get to the feast on the mountaintop without first walking through the valley.

There is no shortcut to fruitfulness.

That’s what I’m waiting for in stories of people apologizing for things misspoken or for misbehavior that doesn’t honor their best or benefit anyone. I am looking for a spirit of Isaiah, for a deeper understanding of Paul’s truth. There is something to be said for sober judgment, for falling down before God in an honest recognition of our imperfect state, with a less arrogant defensiveness. There is something attractive about a sincere acknowledgement that we’re on a journey … and not there yet. I’m not talking about self-flagellation (a false humility that belittles us). I’m talking about eyes-wide-open reflection on the distance between our current reality and what is true, noble, pure, lovely, admirable.

Yes, we are free, but not free to do as we please. To think otherwise is to completely miss the point of true community.

I guess what I’m looking for in those who lead, in those who serve, in those who live in Christian community is a little holy humility. I’m looking for a death worthy of repentance. And what I’m asking of others — I realize even as I’m writing this — I must also be willing to do within myself.

Lord, have mercy.

Are you practicing the art of repentance, transparently confessing before God areas of offense in your life, so you can experience freedom?

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How to live in Heaven now

Let’s say you have a great trip coming up. You’ve planned something you’ll really enjoy and you’re excited. The closer it gets the more pumped you get. If this trip is a vacation from a bad job, you’re even hungrier to see it hurry up and get here. This is your mindset every day when you go in to work: This daily grind is something I have to endure until I get to the thing that is going to be the best thing ever. This is now, but that thing I’m waiting for … that is great.

Somehow, we’ve allowed the salvation message to morph into that kind of message. This life is something we have to endure so we can get to the thing that is going to be the best thing ever. Almost like Heaven is a vacation from a bad job, or another way to check out of real life.

Let me be clear: standing in the presence of the most loving Being in the universe has got to trump standing in line at Kroger. Eternal life is a treasure. But practically speaking, we tend to treat it more as an escape. The bigger truth is that eternal life is God’s kind of life. It is this life the way it is supposed to be lived … now.

When we talk about eternal life, we’re talking about sharing in the life of God.* God makes life happen and God’s kind of life is designed to be eternal. It has a beginning (in God) but no end. This is what characterizes the life He gives.

If I choose to share in the life of Christ, then I’m sharing in that life now. I’m living my eternal life now. Eternal life begins now. I don’t know of any other truth that has power to bring more peace than this, nor any other truth we seem so remarkably incapable of embracing.

So here’s a question: If I fear death, how does that manifest in my choices about lesser things? Because if I believe this — if I really believe that my biggest questions are answered — that ought to make a difference in all the other choices in my life. In the same way, if I still fear death then that also will affect my choices about lesser things.

To say I am not afraid of death means I am also not afraid of anything less than that. This way of thinking is the path to peace, which means that peace is a choice I make every day. It is a choice to live as if my biggest questions are already answered.

Does my thought life prove my belief in eternity? Does yours?

 

*I got this idea from Billy Graham’s newest book, Where I Am: Heaven, Eternity, And Life Beyond.

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The Tyranny of Tweaking

Funny, the things we can learn from friends who do drugs.

In the world of meth users, tweaking is a thing. That’s the term users use for the frantic and compulsive behaviors that tend to surface when you’re strung out on meth. Tweaking is obsession with an activity — any activity — like cleaning or searching through drawers or picking the skin off your face or cleaning tools in a toolbox. A user will become obsessed with making some thing perfect, which is kind of crazy since even if he gets it perfect he is still a meth addict.

I want to throw stones at addicts who do pointless things like this until I’m forced to admit I do it, too. I can spend a whole afternoon making the chairs into perfect rows at church while I ignore the message I am called to preach to the people who will sit in those chairs. Or I’ll spend hours working on a graphic or an agenda for a meeting (or writing a blog …), while things like hospital visits or time with a teen get set aside. Whatever it is that really needs to be done is often ignored in favor of whatever it is I’m obsessed about.

It makes me think of the Samaritan woman who tried to press Jesus into a discussion about where real worship happens. On this mountain or that one? Which is it, Jesus? And he replied, “I’m not sure it matters for you. Until you deal with the fact that you’ve been married five times and are living with a guy now, what’s it matter where worship happens?”

Or what about those religious leaders who came to Jesus upset because his friends didn’t properly wash their hands according to custom before eating? To them, Jesus responded, “Good point, actually. And here’s an even better one: why don’t you take care of your own parents, rather than obsessively letting the rules steal all your compassion and sense of responsibility?”

I can hear Jesus asking me that question when I get all tangled up in some detail or another, in some rule or another, in some judgment or another. “Until you deal with the fact that you use details to avoid the big dreams being dreamed over your life, what’s the rest of it matter?”

Much to my discomfort, my recovering meth addict friends are teaching me that small mindedness can have big consequences. I may not be addicted to a substance; to the contrary, I may very well be addicted to the absence of it.

What if God has a big honkin’ plan for your life? Something much bigger than you’re thinking, and something you won’t discover as long as you’re tweaking?

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Can you follow Jesus without believing in miracles?

Subtract miracles from Islam, Buddhism, Confucianism, or Taoism, and you have essentially the same religion left. Subtract miracles from Christianity, and you have nothing but the clichés and platitudes most American Christians get weekly (and weakly) from their pulpits. Nothing distinctive, no reason to be a Christian rather than something else.” – Peter Kreeft (Christianity for Modern Pagans)

Thomas Jefferson once took a pen knife and cut most of the miracle stories out of the Bible, leaving only the teachings of Jesus. He included the tomb, but cut out the resurrection. What was left (mostly the teachings of Jesus) Jefferson entitled, “The Philosophy of Jesus of Nazareth.”

What Jefferson did to the Bible with a pen knife, many contemporary Christians unwittingly do with their lives. Especially in the U.S., much of Christian culture has managed to surgically remove the supernatural from the experience of Jesus of Nazareth. We’ve fallen out of the habit of talking publicly and passionately about how to transform lives. We will talk about decline in church attendance, the cultural shift away from Christendom and the declining morals of our society, but we have neither the vocabulary nor the comfort for talking about the spiritual realm. And yet, according to Jesus himself, the work of God is to see the Kingdom break in through the supernatural work of casting out demons, curing disease, healing sickness and seeing people transformed by truth (Luke 9).

Christianity is not a faith with a few miracles sprinkled in for effect. Christianity is a miracle with some good stories thrown in. Miracles are the cornerstone of the Christian faith. To extract them from the gospel of Jesus Christ would be to extract the heart of God for the people he created.

Without miracles, we lose the divinity of Jesus. Without the virgin birth, Jesus is just another kid born to an unwed mother. He begins to look more like Buddha or Mohammed and less like a God in the flesh. We believe Jesus is worthy of worship, but he is only worthy if he has been proven to be God himself.

Without miracles, we lose hope. We have no assurance of an afterlife if Jesus didn’t supernaturally conquer death, nor any reason to assume that the cross has power to cancel sin.

Without miracles, we lose touch with the essential character of God. Psalm 145 tells us that we are to pass the stories of God’s mighty acts from generation to generation, because it is the mighty acts of God — not the morality — that teach us about God’s character and purposes. Through his miracles (the parting of the Red Sea, the miraculous catch of fish, the woman whose oil lasted through a famine, the drowning of a legion of demons), we see God’s goodness — that he is for us.

Without miracles, our profession of faith is hollow. Jesus didn’t celebrate the power of miracles (he often warned people not to talk about their own supernatural healing), but he always encouraged folks to celebrate the restoration caused by them. The point of miracles to to draw us into the realm of God’s Kingdom and influence. All over the world right now, stories are surfacing of Muslims, Buddhists and Hindus being drawn into the Kingdom through miracles and visions. They are being introduced to Jesus by Jesus himself in supernatural encounters. Why? Because Jesus wants to see these cultures restored to the Kingdom of God.

Without miracles, we have no insight into the Kingdom of God. Jesus resurrected a little girl whose daddy was heart-broken, healed a woman who was sick for years, restored the sight of two men who asked for mercy and cast out a demon that had a guy’s tongue. And that’s just one chapter (Matthew 9)! Every one of these miracles was a preview of the Kingdom and a fulfillment of Isaiah’s prophecy — binding up the broken-hearted, setting captives free, giving sight to the blind and release to someone imprisoned by demons. This was a foretaste of coming attractions, Jesus demonstrating Kingdom values.

Without miracles, we are not pursuing the whole gospel. Richard Rohr, Catholic priest and spiritual director, has written, “As priests, we felt our job was to absolve sin rather than actually transform people. ‘Get rid of the contaminating element,’ as it were, rather than ‘Learn what you can about yourself and God because of this conflict.’ Those are two very different paths. In the four Gospels, Jesus did two things over and over again: he preached and he healed. We have done a lot of preaching, but not too much healing” (A Lever and a Place to Stand).

True miracles will always glorify God. And true believers will always lift up Jesus. In Richard Rohr’s confession, he goes on from the above quote to diagnose the “why” behind his assertion. He says that we’ve done more preaching than healing not because our hearts are hard (though undoubtedly that’s true for some) or because we don’t find it important, but because we don’t know how. We have forgotten (if we ever knew) how to call the people in our care into deeper spiritual waters.

With all due respect to President Jefferson, Christianity is not a philosophy. It is a declaration of the one, true God — the most powerful Being in the universe — and his supernatural revelation through Jesus Christ. And it is the ongoing presence and power of the Holy Spirit transforming the natural with the invasion of the supernatural. If we want to see the Kingdom come, it will happen as we openly, boldly acknowledge that Jesus was and is not just a great cultural stabilizer but a supernatural God whose resurrection leads those who follow him directly into the supernatural realm.

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You can pick your friends …

In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With that image in mind, he tells them about the cross, his death, and God’s design.

The point, Jesus tells them, is connection. Not casual relationship, but deep connection. “Abide in me as I abide in you” (In the margin of an old Bible, I wrote, “Hang out with me as I hang out with you”). Jesus calls his friends to deep and abiding love, the kind that sees not obligation but the joy of serving, of being, of vulnerable-but-safe connection.

The best word for what Jesus describes in word and deed in that scene is the Hebrew word ahava. Often translated as “love,” it literally means, “I give,” or “to give of yourself.” Jesus’ brand of friendship is ahava friendship — a sacrificial, transparent transaction. It draws from the very nature of God, who is at his core a giver. When we draw on that kind of love in our vertical relationship and put it to work in our horizontal relationships, we are drawing down the very power of God. When that power flows in both directions, it is synergistic.

Jesus was known — not favorably (see Matthew 11:18-19) — for being a friend of sinners and people with bad reputations. Further, Jesus recommended that the community of faith become a place where all kinds of people could feel safe. Jesus didn’t excuse sin; he made room for transformation within the context of community.

Likewise, the church is meant to be a place where sinners and outsiders find ahava friendship … but here’s what I’ve noticed. I have noticed that many of us tend to compartmentalize our relationships. We have our family in one compartment, our “real friends” in another, our co-workers in still another.

All our relationships … all in their little compartments.

And then there are the church folk we sit with on Sundays and maybe even study the Bible with during the week … good people but not our friends. Not in the ahava sense of that term. Not in the “let’s eat and drink and laugh together so much that people think we’re drunk” sense of that term.

In fact, often — not always but often — our relationships with church folk tend to be more on the level of taking. We betray ourselves by the language we use. We “church-shop.” And not for a place we can pour in and invest, but for a place we can “be fed.” This is a taker’s attitude and we announce it from the outset as if it is a perfectly acceptable way to ferret out a good church: “I’m looking for a place where I can be fed.”

Brothers and sisters, this is a dangerous mentality for followers of Jesus. It simply is not biblical. 

(Confession: Last week, I was talking to a church group in another town and heard myself say — completely unrehearsed — that anyone who says they aren’t being fed by a church should be shot on the spot. “Do that two or three times,” I pronounced passionately, even as my more loving self tried to stop me, “and everyone else will get the message.” Probably that wasn’t my best moment, but you get the point, right?)

Here’s what many church people do. We come, we sit, we receive … and when we get mad, we leave. In our desire to “be fed,” we become takers and in that process, we distort the mission of the Body of Christ on earth.

In the very place where we learn ahava love, we don’t have a habit of practicing it. Meanwhile, Jesus gets busted for eating and drinking with sinners.

Following Jesus is not just a willingness but an enthusiasm (a passion) for giving, serving, loving, making room at a dinner table for sinners. Based on that scene in John 13, it seems to me that at all the tables where Jesus shows up, there are two brands of people: sinners and servants. And because the community of faith is the place where I can best practice that, then my commitment to a church is to either repent of my sin, or serve others at the table.

Or both. As far as I can tell, those are the only two options we’re given, and neither of them presupposed a “taker’s” posture.

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Four (and a half) thoughts on hearing from God

What is it God might be asking you to do – what totally illogical, foolish-looking, unpredicted thing might he be calling you to?  And if you’re hearing it, how do you know its God (and not just last night’s Mexican food)?

We don’t all hear God with equal accuracy. I’ve had folks tell me they’ve heard God tell them to do things that have no basis in what I know of the Bible. I’ve also learned from my own mistakes a few lessons about how to know when it is God speaking and when it probably isn’t.

1. Test everything by the Word of God. If I can’t find what I’ve heard in the Bible then I ought to be very slow to move forward. The wise men who first sought the Messiah didn’t actually begin with a star. They began with Jewish prophecies written in the scriptures about the Messiah. In Herod’s office, they quoted scripture as their motivator.  Test everything by the word of God. If you can’t find it there, wait.

2. Listen with a heart for obedience.  Because God is usually not just doing it to hear the sound of his voice. He speaks when he is either ready for us to respond or when he is ready for us to prepare for a response down the road. Either way, when God speaks he is doing more than just making small talk. He is bringing in the Kingdom and plans to do so through us. That ought to provide a point of great humility, and also a point of readiness.

3. Be ready for glory (God’s, not yours). God does not usually (or maybe ever) call us to things or places or works that glorify us. He usually calls us to things that glorify him. When we are following well, either the work itself or our testimony of God at work in us will point back to God.

Side note: One of the best lines I’ve ever heard on the subject of hearing from God comes from my friend, Dr. Bob Tuttle, who says he knows it is God’s voice when what he hears is smarter than what he could have thought of himself.

4. Be ready to surrender your reputation. God will often call us to do things that don’t seem logical and may even make us look foolish. If so, we’re in good company. Read Hosea’s story. Imagine what it was like to be Noah — building a huge boat on a sunny day. Consider the change of reputation that happened in Paul’s life the day he accepted Christ as Lord.  This may well be why Paul said (1 Corinthians 3:18), “If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God.”

How profound it can be when people get up and do things for and in cooperation with the Kingdom of Heaven! And how incredibly important it is to learn the voice of the Father so we don’t end up on the wrong road in our enthusiasm to get there.

So I come back to my opening question: What is it God might be asking you to do – what totally illogical, foolish-looking, unpredicted thing might he be calling you to? What friend is he asking you to make of an enemy, what marriage is he asking you to repair, what humility is he asking you to reach for, what job is he calling you to do, what story is he asking you to tell?

In what way is God calling you to be obedient, to point back to him, to proclaim him by taking up a cross and carrying it?  And what if that move ends up wrecking you for this world while it prepares you for Kingdom greatness?

In other words, if God decides to make a spectacle of you, are you ready to provide?

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